“Grief is subversive, undermining the quiet agreement to behave and be in control of our emotions. It is an act of protest that declares our refusal to live numb and small. There is something feral about grief, something essentially outside the ordained and sanctioned behaviors of our culture. Because of that, grief is necessary to the vitality of the soul.” – Francis Weller
Have you wondered what a grief ritual is? What sharing grief publicly is for, and what the intention of such a gathering of souls is? Have you been part of one yourself? In this video we tell the story of a community grief ritual we hosted last night. We describe the form of it, the protocols, the feelings and the purpose of it. Our intention for this video is to share with you the possibilities of such a process, and to encourage you to find, or create, those places in your community where such rituals can take place.
The length of this video is 50mins. In the spirit of unscripted sharing (and less time on screen) we haven’t edited this video. It is a single take, and a slow unfolding that requires some space, contiguous with the subject matter.
Here is the audio-only version:
We’d love to hear of your experiences of community ritual, your comments about your own grief, or anything that arises from community story sharing you wish to share here.
Here are the books we mention, and recommend, in this video:
Those who declare that Holocaust analogies are “off-limits” are betraying the victims of the Holocaust, by denying the relevance of the Holocaust.
– Vera Sharav, Holocaust survivor speaking at the 75th Anniversary Event of the Nuremberg Code in Nuremberg, Germany, on August 20, 2022.
This video is the personal opinion of Vera Sharav, a Holocaust survivor, founder of the Alliance for Human Research Protection, and an activist against some practices of the biomedical industry, particularly in matters of patient consent and children.
You can listen to the audio-only version here (22min listen):
In this video we have edited Vera’s address and added a little music by Sambodhi Prem. Thanks Sambodhi! And thanks to subscriber, Andy, for forwarding the original link to us.
Permaculture ethics are founded on people care, earth care and fair share, and this is why we could not support the state-Pharma Covid response, which attacks all three of these ethics and every permaculture principle. It has been astounding to us that so many people who call themselves permies have capitulated to the colonisations of the state-Pharma nexus, which is intrinsically industrial in form, scale and byproduct.
As always your comments and discussion are valued here.
A collective-consensual grassroots approach to a systemic crisis is always desirable over narrow self-interest, but when a ‘collectivist’ approach is forced onto populations from the top down, and big money is involved, human rights abuses will inevitably follow.
The discourse concerning the pandemic response for many in Left and ‘progressive’ political camps has fallen into two monocultural fields – you’re either for The Science™ or you’re a Trumpist-conspiracist. Such reductionism has not only contributed to human rights abuses, it has also helped usher in a bleak new period of authoritarianism and unprecedented surveillance.
If the Left isn’t performing its usual tasks of exposing industry capture, revolving door corruption and human rights abuse, who is going to do that work? Throughout the Covid period much of this work has been carried out by those more likely identifying politically as Centrist or on the Right. This has left the Left somewhat groundless with no other place to go than become the inadvertent fan club of aggressive medical globalisation. Rather than examine this phenomenon critically, many in Leftist circles have doubled-down and become apologists for some of the most powerful and ethically dubious corporations in the world.
An article recently written by retired academic Terry Leahy, published in Arena Quarterly #9, exposes all the typical strawman arguments the Left has promulgated about mandate critical dissidents from across the political spectrum. Leahy’s Wayward growths: Permaculture, Low Tech and the ‘Freedom Movement’ is riddled with inaccuracies, conceit and falsities, and is illustrative of a broader Left ideology concerning the pandemic response. Few Leftists have adequately critiqued the pandemic response let alone The Left’s Covid failure.
Leahy refers to an article published in Medium by Heather Jo Floresas a solid reference for his argument attacking the co-originator of permaculture, Dr David Holmgren. However, Flores’ writing was so slanderous and libellous that she deleted all records of it from the internet. Leahy not only omits the fact it was taken down by Flores shortly after it was published, but also omits to mention the backlash for it was overwhelming, regardless of what side of the mandate debate a reader was on. Leahy instead suggests Flores’ writing on this subject was widely supported and is still circulating. This is untrue on both counts.
The science isn’t in regarding masks, lockdowns and vaccines. Anyone who has followed the scientific arguments for and against these enforced measures knows this. For example, a large Danish randomised controlled trial in late 2020 showed there was 1.8 percent of those in the mask group and 2.1 percent of those in the control group became infected with SARS-CoV-2 within a month, with this 0.3-point difference not being statistically significant. So what has been the point of mandating leaky masks and ‘vaccines’?
Leftists generally, but not exclusively, have become some of the most enthusiastic users of the shame label, ‘anti-vax,’ rather than championing the rights of dissidents who have been mask, lockdown and/or vaccine mandate critical. By prioritising base-behaviour language such as ‘anti-vax’ over more nuanced language such as ‘mandate critical,’ the Left has significantly abandoned its post.
Referring to the forthcoming mandatory mask-wearing laws for those Germans who cannot show on-the-spot authorities their current ‘vaccination’ status or ‘test’ results, Berlin-based playwright and satirist, C J Hopkins writes, “What is happening is, a new official ideology is being imposed on society. It is being imposed on society by force. And now, those of us who refuse to conform to it will be ordered to walk around in public wearing visible symbols of our non-conformity. I’m sorry, but the parallels are undeniable.”
Leahy enthusiastically employs the ‘anti-vax’ shame label rather than investigate whether vaccine mandates constitute human rights abuse or are indeed legal. The pejorative use of ‘anti-vax’ is akin to how the term ‘terrorist’ was applied to any person who identified as Muslim in the Howard-Bush-Blair era. Back then this shaming tactic mostly came from the Right.
As Glen Greenwald argues, “The term “anti-vax” has expanded so widely that even vaccine advocates, such as [Jeremy] Corbyn and trade unions, are now included by virtue of defending bodily autonomy.” For anyone who champions human rights, base-behaviour language such as ‘anti-vax’ should sound alarm bells, especially if it is being promoted by government, in news media and in critical journals like Arena Quarterly.
Ministries of truth
Leahy’s views about which news medias can be trusted shines a light on who has shaped his thinking over the past few years. He suggests to his readers that in order to get to the truth about the pandemic they would be best served by taking out subscriptions with The Age, The Guardian and/or the New York Times. I have also read these medias throughout the pandemic and referenced them alongside many others, as well as hundreds of papers, opinion pieces, scientific articles and commentators from across political, scientific and social spectrums.
In Artist as Family’s video, How do we solve a problem like the unvaccinated?, we take a critical look behind the curtain of Fairfax media, and understand why The Age has been so enthusiastically bugling the same tune as the global vaccine lobby.
The Age is owned by Nine Entertainment, and the former conservative politician that is most influential on that governing board is Peter Costello, who is also Chairman of the Board of Guardians of the Australian Future Fund where he has, in recent years, invested in pharmaceutical companies to the tune of AUS$2 billion, including equity holdings in Pfizer worth AUS $188M. Costello is a managing partner of BKK Partners, a boutique corporate advisory group run by former Goldman Sachs JBWere managers, and in 2008 Costello was appointed to the World Bank’s Independent Advisory Board.
When we read any Fairfax media today we are duty bound to know who the influencers are behind the curtain. This example of conflict of interest – that the politically savvy board chair of Nine/Fairfax also invests in Pfizer – is what Leftists should ordinarily consider a revolving door between state and corporate interests, and a place of likely corruption. It’s the kind of subject Left authors and readers would have traditionally scrutinised.
It’s depressing and frightening to witness the level of capitulation among Leftists who have instead championed the paternalistic white boys of the pandemic – Gates, Fauci, Bourla, Schwab, Biden, Andrews, Trudeau, Macron, Morrison et al – and attacked the likes of Artist as Family and Holmgren who have nothing to gain or maintain – except our integrity – for signalling likely corruption and deceit.
Alex Berenson, a former New York Times journalist who reported on the pharmaceutical industry for that media outlet, has been another source we’ve followed who gives an antithesis view to his old employer. Berenson, who The Atlantic labelled The Pandemic’s Wrongest Man, has been consistently more accurate on the subject than any writer on that so-called ‘progressive’ platform. On 2 August, 2021 Berenson was removed from Twitter for posting:
“It doesn’t stop infection. Or transmission. Don’t think of it as a vaccine. Think of it – at best – as a therapeutic with a limited window of efficacy and terrible side effect profile that must be dosed in advance of illness. And we want to mandate it? Insanity.”
The truth of this tweet has, arguably, become undeniable and a few weeks ago Berenson was reinstated on Twitter after that platform settled in court with him, and his tweet was reinstated. No evidence could be found to maintain this was “misleading,” though The Atlantic or any other corporate media who slandered him, haven’t as yet apologised for the misinformation they promulgated. The “safe & effective” misinformation campaign has rightly eroded the public’s trust.
Until the pandemic, in my naivety, I was unaware of any conservative like Berenson who could be bothered to expose regulatory capture or corruption in the pharmaceutical industry, which to my mind is structurally Right wing. Leftists like Western Sydney University’s Paddy Rawlinson were the ones sounding alarm bells with pieces like Immunity and Impunity: Corruption in the State-Pharma Nexus (2017).
From Artist as Family’s Covid research it has become clear the vaccine lobby has been working hard for at least two decades to silence any public debate, even concerning what should be fairly uncontroversial – overprescription and the profit motivations for that. As we investigated in our November 2021 video, Fact check: Covid vaccines work, they are safe and are stopping transmission, Pfizer and other pharmaceutical companies wine and dine doctors and nurses around Australia, paying for conferences and lunches. This is what is meant by industry capture. We argue throughout our Covid video series that industry capture is in such plain sight today that no one even sees it.
Israeli Professor Shmuel Shapira MD MPH, who received three Covid jabs before being seriously injured by his third, is now attempting to raise concerns about Pfizer’s synthetic biology. Shapira was a leading scientific champion of the Covid vaccines when he served as Director of the Israel Institute for Biological Research between 2013 and 2021.
Twitter, who has no expertise in biology let alone vaccinology, is now censoring Shapira as it has with countless antithesis doctors, medical scientists and science journalists over the past two years. Twitter recently threatened Shapira with being removed from the platform if he did not delete a post which stated: “Monkey pox cases were rare for years. During the last years a single case was documented in Israel. It is well established the mRNA vaccines affect the natural immune system. A monkey pox outbreak following massive covid vaccination: *Is not a coincidence.”
Since 2010 The Guardian has accepted at least US$13 million from vaccine investor and promoter Bill Gates, according to Gates’ own website. Money with which The Guardian was able to set up their Global Development site for the express purpose of communicating global health and development awareness and analysis. Did Leahy ask his readers to observe a possible conflict of interest between someone who profits from new vaccines being the same person who is giving significant amounts of money to a global media organisation supposedly reporting on them without bias?
So rather than promoting these three media platforms and entertainment businesses – The Age, The Guardian and the NYT – shouldn’t Leahy be inviting his readers to investigate the long demise of them as reputable places for journalism? As the ‘vaccines’ came into the public sphere, the NYT insisted they would stop people from getting Covid. President Biden, who has had four doses and contracted Covid twice, said the same, and worse, when he called it “…a pandemic of the unvaccinated”. Instead of this politically motivated rhetoric being denounced by Leahy’s ministry of truth, they parroted and amplified it.
The NYT radically exaggerated the efficacy of the Covid jabs, but instead of investigating who was behind the poor scientific modelling their journalists referred to, the fraudulent trial set-ups and data recording, and what potential corruption was occurring in the public health institutions that have so evidently lied to the public, the NYT instead double-downed on the scapegoated fringe – those of us refusing to participate in this global experiment. The Age and The Guardian followed suit, and in his Arena Quarterly pieceLeahy unsurprisingly carries on with this same position.
Furthermore, the ABC has also been a grave disappointment. Emergency porn is the ABC’s specialty and for fires and floods and like-crises they have grown a dependable track record over the decades. However, their Covid analysis broke our trust. The slow demise of the ABC has occurred through increased levels of political interference, more so from the coalition but from Labor as well, in Labor’s failure to protect the ABC’s independence.
A former ABC investigative science reporter, Dr Maryanne Demasi, who was silenced for exposing the lucrative overprescription of statins from the pharmaceutical industry, namely Pfizer, has been one of many independent sources we’ve followed throughout Covid to aid our research. We refer to a little of her research in various videos though feature her work in our December 2021 video, Can we trust the ABC and the FDA? where we expose conflict of interests with senior ABC Covid spokesman Dr Norman Swan in relation to his medical advertising and his Chemist2U pharmaceutical delivery businesses.
Industrial medicine, contiguous with industrial civilisation itself, is not and can never be sustainable because it is almost completely reliant on non-renewable materials. Why would anyone invest in medicines that ultimately have no long-term future for populations, thus making us dependent on therapeutics that probably won’t be around after the short life of the next and final mining boon that is the 4th Industrial Revolution? Why would we not take an innate immunity approach to SARS-CoV-2 for the majority of people for which the disease is mild and thus develop herd protection through engagement and participation with the living of the world, rather than go along with the domination (or mass mining) approach to medicine?
The far Right strawman
In his Arena Quarterly piece Leahy attempts to bind any Covid antithesis thinking to the far Right. He uses Artist as Family and David Holmgren as examples, though doesn’t refer to a single argument or investigative video of ours, and barely quotes from Holmgren. Leahy instead amplifies a single social media post of a photo of David Holmgren, permaculture elder Su Dennett and our youngest son Blackwood attending an anti-mandate march in Melbourne, holding a large permaculture banner.
This is why we consider Leahy’s article a personal attack; it doesn’t want to engage with the ideas. At least this is how it appears to those of us subject to his discriminations. But before beginning to write this piece, Ulman and I wanted to be sure we were reading him correctly, so we invited Leahy to discuss his contention with us in a face to face public video. Our intention was to take the reductive argument out of it and open up to generative discussion. Regrettably, Leahy declined.
Born out of social media, cancel culture feeds on insults and attacks and abhors engagement and generative debate. The impact of this on slower forms of media is evident. In Leahy’s attempt to conflate Holmgren’s and our antithesis thinking as being somehow associated with the far Right, he radically departs from any reasonable logic.
This attack on those of us well-versed in critiquing state-corporate collusion, and more specifically the revolving door between government, Big Pharma and the medical industry, cannot be taken seriously. Rachel Goldlust is another who combines social media hubris and poor scholarship to craft hit pieces on antithesis permaculturists including Artist as Family, even before the pandemic. Like Leahy, Goldlust doesn’t bother to interview the subjects she attacks.
To sharpen his attack, Leahy draws on the anti-semitic threads of the far Right yet chooses to leave out that two of the three of us he attacks are Jewish – Holmgren and Ulman. Additionally he doesn’t want to inform his readers that we have been vilified throughout this pandemic in parallel ways to political dissidents, Roma and Jews of 1933-1935 Nazi Germany. We’ve experienced economic enclosures and social stigmatisation, and we’ve been blocked from entering public swimming pools, public libraries and our local council’s public events.
Not forcing you, just removing your rights until you comply,is one of many placards we made for a small protest we held outside our town hall when we ‘unvaccinated’ residents were locked out of this year’s International Women’s Day (IWD) event. Ulman herself has served on the organising committee of the annual IWD event, and Su Dennett is an inductee on the IWD honour roll for her work locally in the community and her work globally as an environmental pioneer. Our video, Forbidden women – International Women’s Day in segregated Australia, captures some of the pain felt by we deplorables, and remains another historical marker of the medical apartheid, segregation and discrimination we’ve experienced. Another placard at that protest read, Please stop othering the control group.
The evidence that Covid was lab-engineered through joint US and Chinese funding and accidentally escaped the Wuhan Institute of Virology from where the research was being conducted, is greater now than for any other likely origin story. Not that you’d know it in Australia, or at least in the medias Leahy quotes as reputable.
That is, with the exception of two opinion pieces published in the Sydney Morning Herald by Professor Clive Hamilton back in May and July 2021 respectively. Hamilton states back then that the virus most likely came from the Wuhan lab, just a stone’s throw from the Wuhan wet market. In referring to the gain-of-function research that many world virologists knew was taking place at this lab, Hamilton states “[t]he ambition, ostensibly, was to develop vaccines.” In other words the objective was to make a bat coronavirus intentionally pathogenic in humans and work out how to make vaccines to counter them. Since Hamilton’s opinion pieces were published, Lab Leak theory has been essentially shut down in this country, but in almost every other continent it is still the most plausible theory.
In our provocative Covid coming out video, Jab the kids, we end with a 2016 clip of Peter Daszak, director of New York based EcoHealth Alliance, who worked closely with the Wuhan Institute of Virology to secure US government funding for the research. In this clip Daszak boasts about gain-of-function (1:17:03) research that he refers to as “sequencing” being conducted by his “colleagues in China.” He states at the conference, “…we found other coronaviruses in bats, a whole host of them, and some of them looked very similar to SARS[-CoV-1]. So we sequenced the spike protein, the protein that attaches to cells, then we…well, I didn’t do this work but my colleagues in China did the work… you create super particles, you insert the spike protein from those viruses, simply bind to human cells, and each step of this you move closer and closer to: this virus could really become pathogenic in people.”
A member of the audience then asks Daszak and the panel whether this type of research could lead to a man-made pandemic.
Four years later in 2020 the WHO put Daszak in charge of an investigative team to research whether Covid originated in the Wuhan lab. Daszak reported that there was no correlation with Covid-19 and denied gain-of-function research was being conducted there. He also put together a Lab Leak hit piece in the esteemed medical journal, The Lancet, and got a handful of virologists to sign it. The piece originally omitted Daszak’s conflicts of interest and tried to turn the heat away from Lab Leak theory, calling anyone who questioned the zoonotic origin theory a conspiracy theorist.
If Covid came from a lab, can we imagine how much better the response to the pandemic would have been if scientists had access to the gene sequencing that took place in Wuhan that Daszak was boasting about in 2016? But by acknowledging that all fingers point to Lab Leak would require an almighty admission – that science itself caused the pandemic. In a culture where science is the unspoken orthodox religion of the day, that isn’t going to happen without a whole lot of resistance, and probably explains why Lab Leak theory is still consistently attacked.
Rather than critique dubious research projects occurring in contemporary science that few of us have consented to, a scapegoat class needed to be developed to take the heat and turn peoples’ attentions away from the likely source of the pandemic.
Vandana Shiva insightfully states in the documentary The Seeds of Vandana Shiva (2021), “[w]hat we call science is a very narrow patriarchal project for a very short period of history.” For those of us reading the pandemic response as smug paternalism that has benefitted disaster corporatism, the wisdom of her quote resonates.
Leahy utilises the twisted allegory ‘breadcrumbing’ in his attempt to describe how people are wooed by the far Right. In the actual folk story of Hansel and Gretel, where the allegory originates, the bread crumbs signal a rites of passage, a stepping into the underworld of the witch, with gifts of foresight that Hansel initiates. While the forest birds ruin his path making by eating the bread crumbs that he’s left behind, there is autonomy, and an independent child-led approach that Gretel goes on to develop in order to help them escape the incarceration of the witch.
Because I don’t live in a world where medical science is free from the powerful influences of big money, and because I’m a farmer-gardener who understands that overdosing a soil ecology with any given nutrient or mineral can have disastrous effects, let alone bringing synthetics into that biome, I believe in bodily autonomy. I also believe in the rights of children to be free from the clutches of globalised corporatism and nefarious billionaires. I believe in the sanctity of the doctor-patient relationship, and Do no harm as the first and foremost principle of medicine.
Leahy’s doctoral work – his gateway to a career in academia – perhaps gives more context for why our values part ways so radically. Leahy’s thesis, Negotiating Stigma: Approaches to Intergenerational Sex (1991), which is now only available on the International Pedophile and Child Emancipation (Ipce) forum site, has been removed from all records at UNSW, from where he was awarded his doctorate.
Leahy advances pedophilia emancipation and describes the taboo of pedophilia as a “social construction” that is unfairly “stigmatised,” rather we should call it “intergenerational sex.” His research posits that the social stigmatisation of pedophilia traumatises the child rather than adult sexual interests infiltrating the child or adolescent, and he exclusively interviews adults who speak of “positive experiences” of pedophilia reflecting back to when they were children or adolescents encountering “intergenerational sex.” He continues this activism in, Sex and the Age of Consent: The Ethical Issues (1996), where he finds “samples” in his personal “social network” who have had positive “child/adult” sexual experiences.
Some politics of permaculture
At a book launch in Castlemaine earlier this year for Leahy’s, The Politics of Permaculture, where David Holmgren, Su Dennett, Artist as Family and others were refused entry due to our medical choices, I asked Leahy and the associated panel (from out on the footpath), whether they thought the Left could take any responsibility for the growth in the far Right? Leahy didn’t bother to answer, however Pam Nilan, who was simultaneously launching her book Young People and the Far Right, gave it a stab though effectively didn’t answer the question either, saying, “I’m not sure I answered your question; I couldn’t really hear you.”
Artist as Family documented this event in Castlemaine in our video, Some politics of permaculture (from inside and outside the tent). It appears the Arena Quarterly piece Leahy assembled after this event is an attempt to keep us perennially out on the footpath when in actual fact, for the preservation and health of the Left, and society more broadly, folk like us need to be inside the tent alongside many other diverse thoughtsmiths from across the political and cultural spectrums, to avoid the tent becoming an echo chamber.
The more difficult project now, especially for the Left, is attending to the human rights abuses that have occurred throughout the pandemic because of the state-corporate collusion, the state overreach, and the absence of critical Left and progressive investigations. We look forward to Arena Quarterly and other Left journals and progressive medias addressing these abuses in the future with proper scholarship and commitment to human rights, especially in relation to those workers who lost their jobs due to mandates and those who have been harmed by the ‘vaccines.’
The ‘collectivist’ approach to Covid, as meted from the top down, demanded we rolled up our sleeves for vulnerable people. What we’ve seen instead is Moderna, Pfizer and profiteers like Bill Gates make a lot of money while vulnerable and previously not-vulnerable people become increasingly harmed and economically shafted by this “very narrow patriarchal project,” some call The Science™.
Artist as Family, David Holmgren and Su Dennett are not right about Covid, just as we are not wrong. Many things we have been accurate about. Chiefly, not to trust long-established corporate criminals with our complex biology – biology that is not static nor remains trapped in our fields or bodies. But biology that is intimately connected to composts, to soils and rock, to nearby creeks and trees, to wattle birds and honeyeaters, to earthworms, goats and air currents, to snake, bee and microbe.
We’re very grateful we trusted our intuition not to follow the directives of nudge units as employed by governments and roll up our sleeves for Uncle Pfizer’s little prick. Our solidarity remains with those like us who resisted, those who were coerced in order to save their jobs, those who have been injured and have started to ask questions, those who got jabbed but can see the human rights abuse, and those who, although initially seduced by the propaganda, now openly admit they were foolish to trust the public health messaging.
Over the past 17 years our household has been shapeshifting from industrial mind to ecological mind. That is, from money to gifts, from car to foot, from competition to relationships, from pollution to compost. This, we figure, has been appropriate adaptation for the future we all face. We’re not working towards a future where there’s a million hectares of medical waste spread across the world’s continents, alongside every other kind of toxic waste hypertechnocivility produces. Until Covid, we were respected, even honoured for our radical degrowth-neopeasant transitioning.
Because we had changed the shape of our economic forms – living richly, well below the poverty line in walked-for relationship with the Djaara land we love and call home – when Covid hit we were empowered and resourced enough to say NO to Uncle Pfizer and co. Holmgren, Dennett and Artist as Family have not had Covid throughout this pandemic, and this is in large part attributed to how we live, what we eat, and the post-industrial health protocols we put in place.
All around us ‘vaccinated’ people have fallen ill with Covid, many contracting it twice. This is unsurprising because in Pfizer’s six month trial data, Covid itself was listed as one of the si