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A selection of our writings from 2009 to the present. If you'd like to keep up to date with our latest posts, please subscribe below.

Community Sufficiency – living within gift, non-monetary and subsistence economies

 
We hosted our third July online session last Thursday night, Community Sufficiency – living within gift, non-monetary and subsistence economies. Over a hundred people signed up and many asked goodly questions that expanded the consciousness of the subject. We hope you enjoy this next offering.

 
Here is the audio-only version,
 

 

 
or you can watch it.
 

We hope you are enjoying these sessions, and that they are adding to your deliberations, plannings and responding to the predicaments of our times.

Our next session is Joyful resistance, an online tour of Tree Elbow, our 18 year old permaculture home. We look forward to explaining all the main hubs, hacks and behaviour changes that have enabled our transition to living well with little money.

The news and high views from Tree Elbow (this week)

 

Hello dear Subscribers and laissez-faire readers,

We seem to be in a pattern of weekly blog missives. We’re going along with it as there is energy for that. Here, on the southern ridge bone of the Great Connecting Range in Djaara Mother Country, winter has momentarily returned with overnight temperatures plummeting to 1 degree celsius. This chilly weather system has coincided with our water heater springing a leak, the tank of which we drained and which, in turn, has meant we can’t light our wood stove so as not to damage its water jacket chamber. So we have been rugging up and sitting with the gratitude of what this hearth means in our life, when all is well with it.

In other news, Zephyr has stepped back into a creators role for Artist as Family. Zephyr experienced the full horror of modern drone warfare in Ukraine earlier this year, and escaped with his life, while he lost a number of comrades who had also joined the Ukrainian army. First Person View (FPV) attack drones have become an ugly part of modern warfare, meaning that soldiers – people – can be tracked and attacked with flying ordnance by a remote controller. Another cowardly gift from late industrial capitalism. As part of his recovery from the trauma, Zephyr has taken up using a FPV drone for peaceful operations, and gifted us this footage he took of Tree Elbow’s spring garden this week, to help promote our forthcoming house and garden tours. Thanks Zeph!

Zephyr is setting up a small business with his drone, so please get in touch if you’d like to employ his services in central Victoria. And, please get in touch if you’d like to attend one of our full-day house and garden tours (January 18 & April 4), which also includes time in the nearby commons that we co-steward with our neighbours and our goats. Meet Pav, the newest member of the blackberry munching herd.

This week we’ve been listening to Tommy Castles’ music. Tommy composed the exquisite soundtrack for The New Peasants. One of our favourite compositions from the soundtrack is called Bike Scavenger (ft. Carl Dickens). This music enters the film as Patrick fixes the wheel of his bike trailer to ride up to the local tip – our hardware store – to collect materials. The New Peasants will shortly be available to view online, and for peeps in this neck of the woods, Radius Gallery is holding a screening and Q&A on November 23, MC’d by David Holmgren.

In other news, The Pretty Good Cricket Podcast has just dropped Episode three. This week Blue Wren and Black Cockatoo dive into a sodden pitch and welcome in their first guest.

Well, that’s our neopeasant round up for the week. For those of you who have requested a video from us about hosting men’s and women’s circles, stay tuned. We are on to it. We love hearing from you in this quiet cul-de-sac of the web, so let flow in the comments section for a little more connection.

Towards post-colonial bushfire mitigation practices (using goats and hand tools)…

The Austrian painter Eugene von Guerard painted this in 1864. An early colonial image of the place our privilege calls home.
There was a rapid appearance of European peasant goat grazing, browsing and shepherding upon Djaara peoples’ land at the moment when those who spoke old Dja Dja Wurrung tongue, and had survived the prior massacres, sickness and dispossessing intransigence of settlers (backed by the British nee Roman law terra nullius), were being forcibly relocated to Coranderrk.
Due to gold extraction, over grazing and then industrial-era forms of land management the wet gullies and creeks of Hepburn and Daylesford are now infested with woody perennial weeds such as gorse, broom and blackberry. While these plants provide useful ecological services – habitat, food, soil stabilising, etc – their dominance can diminish biodiversity and produce a fire threat each warming summer.
We’ve been involved in providing a climate-era response to this predicament that may be just more blind colonialism but ironically we think it is potentially a way back to the sort of land management practices of Djaara people. Using goats over a 4-year period as well as sensitive hand tools to diminish the dominance of weedy perennials, we believe we can begin to convert these steep stream ecologies back into perennial indigenous grasslands and ecology that will radically reduce bushfire risk.
As Goathand cooperative, we have just finished a trial collaborating with the Hepburn Shire Council and Federation University and the results are very positive. What we need now for this climate-safe weed and bushfire mitigation project to both upscale and outscale is broader government and community understanding of the succession process that could lead back to the possibility of Dja Dja Wurrung ecological burning processes, which have not been viable because of great stands of 2-3 m dry gorse, broom and blackberries that can climb fire up into eucalyptus canopies.
Below is Goathand cooperative‘s first film showing the trialling of goats and hand tools. Imagine this scaled up to 200-300 goats (permanently rotating around the shire so as not to overgraze until the dominance of the weeds are treated) and 10-15 human bodies with loppers and pruning saws for a few day’s work here and there. The people labour is generally nominal because the goats are so effective, but the human labour and goat interrelationship makes a beautiful marriage (not just pragmatic but one of love) and moves us towards a significant post-industrial behaviour change. Very quickly the town’s bushfire risk (Hepburn is one of the most fire-at-risk towns in Victoria) and weed cycle would be greatly diminished and no more glyphosate in our waterways or soil disturbing mechanical treatment or white-fella burning regimes, which all put the weed cycle back at stage one, dry out moisture in the soil and thus causes more fire-proneness. This is not ideal when temperatures are warming.
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If you’re a journo and you’d like to know more about Goathand cooperative, please get in touch.