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Telling our story

This week saw Patrick telling two versions of our story. At Melbourne Free University Patrick speaks about why we use the term neopeasant, and how this term found us and what it means in the context of conquest, dispossessions, stolen land and climate change.

The word peasant is from the Latin pagus meaning country or land.


Earlier in the week he was in conversation with Bushy, Adam and Ged on 3RRR’s show Greening the Apocalypse.

 

Both these talks here are audio only.

A short essay on the future, by Zephyr (aged 13)

What will my life look like without fossil fuels?
It’s likely there isn’t enough fossil fuels to last us for very much longer, especially the way we are using them, so what is the future going to look like? This is the question I’ve been asking myself over the last few months. 
Jason Clarke, the Australian film and television actor, says “we are most likely going to have to collect our own water, generate our own electricity and grow our own food – and “share, if you will.” To me this says the main money economy will change too. Sharing could play a bigger role in the future, where people help each other more. The Rockefeller family are one of America’s richest families, made rich in part by their financial interests in fossil fuels. Recently the Rockefeller family pulled out their investments in fossil fuels saying they’re too risky“. They are turning to renewable energy because they know they are the future. This has nothing to do with sharing but it does tell us something about what the future might look like? 
Climate change
Climate change, which has largely been caused by fossil fuels, has not been taken seriously enough. What will be the effects if we let human-made climate change get worse? We are already seeing many more extreme weather events. Renewable energy will help. We have got solar and wind power in some areas but it’s not enough, everyone needs to be turning to renewables now. We will also need to reduce consumption and live without many things. Germany knows that climate change is a real threat. In 2008 their renewable energy production was at 9%. In 2014 it was around 30%. In ten years time Germany could be powered by only renewable energy. Germany is one of the few countries at the moment seriously trying to adapt to the future. If other countries follow their lead we would have a greater chance of reducing the worse effects of climate change. 
Fossil fuel pollution
Pollution from fossil fuels contaminates natural environments and reduces biodiversity. Low biodiversity makes people sick, produces diseases. Pollution ruins animal’s habitats and their food sources. Pollution comes from cars, factories, toys, toothbrushes, packaging, computers, bikes, etc. Most things that are made today are made by using fossil fuels, so we will be living very differently without them. The benefits for the environment and peoples’ health will be huge. 
What will my family do to minimise fossil fuel reliance in the future?
Here’s a list of things we will continue to do:
-Recycle and reuse paper, plastic, steel, timber, clothes, glass and cardboard
-Grow a food garden and keep chickens
-Compost waste and build soil quality
-Capture solar power and keep a low-carbon house
-Capture rain water and use it wisely
-Exchange food with neighbours and community friends
-Be involved in local community gardens and food swaps
-Walk, bicycle and use public transport

In summary

Going back to my original question “what would my life look like without fossil fuels”, there may be things that would be difficult, especially if climate change is allowed to fully develop. Perhaps food and other goods would be very expensive. There might not be as many cars and trucks on the road. There might be violent riots against the government and big businesses. The police and the military could have a bigger presence in public places. People may be very hungry. Some could be in great debt and be kicked out of their homes. Then again some may be much better off, they may be able to harvest their own food and renewable energy and not have to pay big business a cent. 
Zephyr Ogden Jones has been an active member of Artist as Family since the collective began in 2009. His previous writing can be read here.

Mixing it with the northerners (from Lawrence to Iluka)

We had three wet, windy but nonetheless restful days in Lawrence.

Our tents took a battering from two large storms but we remained fairly dry and warm. We fished catching only undersized bream (Abramis) from the Clarence,

and we learnt about these relative newcomers, cattle egrets (Bubulcus ibis), which are the smallest species of egret that live in this region.

This country is blessed with a diversity of bird life no longer seen in most parts of the world, and every morning we wake in some bird-rich neighbourhood singing their praises. But this region around Lawrence is even more exceptional for its bird life. Hundreds of feathered species live here as permanents or seasonal migrants, and all day their activity is pronounced in this quiet little town.

We made long leisurely walks and picked a belly full of guavas,

from this guy’s paddock,

which we woofed down with grunting rigour.

We tried some local cumbungi (Typha), from a roadside bourgie café, but found it was a little stringy at this time of year.

While in Lawrence pecans and guavas were our greatest finds,

and with local bananas and farm gate cucumber they made a fine start to the day.

After breakfast and after drying out the tents we departed Lawrence by catching the ferry punt across the Clarence.

We passed a barn that seemed to be in hiding, or was it just shy?

We passed houses that were being retrofitted for the aggregating effects of climate change – people are preparing even though their governments, who could greatly help mitigate the effects, are not.

We spotted a Black-necked Stork (Ephippiorhynchus asiaticus) that, like the beginnings of the sugar cane monocultures just south of Lawrence, signifies we are entering the north of Australia.

We arrived in Maclean to a spot of op-shopping (undies for Woody and some local pickles),

and looked for a place to camp. But none availed in Maclean so we rode on to Yamba, found a site on Hickey Island and moved in.
Looks magical doesn’t it? Don’t be fooled by the frame you’re peering through, this image doesn’t reveal the millions of tiny predators that all vied for our blood from the moment we arrived. This is more the reality:

If you’re not used to them, like us, sandfly bites are extremely itchy. Mozzies are definately preferred. We tried to forget both despite their large numbers in Yamba and headed along to the mid-weekly farmer’s market where we bought garlic, corn, zucchini, capsicum and a few of these old variety cucumbers.

In the public park where the markets were held we discovered pandanus fruit (Pandanus tectorius), parts of which are edible when roasted and parts can be eaten raw. A fruit we’re eager to try once we come across a ripe one.

Yamba also boasts edible community gardens throughout its streets, encouraging people to pick the herbs, fruits and vegetables growing there.

We like Yamba but felt we couldn’t camp another night because of the insect life, and so we decided to catch the ferry over to Iluka and ride 15 kms north to Woombah, where Deanne, the sister of the delightful Sonia who we met back in Avoca, was offering us hospitality. We had a few hours before the next ferry, so we set up a Woody nap tent in a local park (to say the mozzies swarmed here is no exaggeration),

while Patrick visited the local bike shop, as the tandem was having problems again. Bill from Xtreme Cycle and Skate took the rear wheel axle apart but didn’t have the right size cassette pawls to replace the ones he discovered were damaged. The tandem was still rideable though and we thought it could make it to a bike shop in Ballina. Despite his time and effort, and giving us a place to charge our phone, Bill refused payment. Thanks so much Bill!

We rolled onto the ferry and were greeted by the effervescent Linda, who accommodated a family on extra long bikes with great enthusiasm.

By the end of the ferry trip Linda had offered us her granny flat in Iluka. We were extremely grateful because the tandem didn’t last the short ride to Linda’s before it became unrideable. We were grateful too for a warm shower, something we hadn’t had for a week. Thanks for ferrying us to your sanctuary, Linda!

So, we were in Iluka, being hosted by a lovely lady and her son, Nicholas, with everything we required

except a particular bike part for a particularly uncommon bike. It was then that we sensed again our significant dependance on industrialised travel: the need for a specific bike part and a car, loaned to us by the lovely Deanne, to head into Lismore to obtain it. While driving there we passed a cycle tourer and were mortified that we were not, for this moment of the trip, part of his community. We discovered in Lismore that our bike problem was bigger than we thought, and we were going to have to wait several days, so we set about looking for some good food to stock up on,

with minimal packaging. Linda kindly offered us the flat until the bike was sorted. These forced stoppages certainly do work for us. We are able to rest now in beautiful Iluka, joining Woody for midday sleeps and taking walks through the Bundjalung rainforest that is home to these incredible public composting toilets,

(talk about biomimicry!), and walk across the rocks at low tide at Iluka Bluff in Yaegl country.

Without these forced stops we have the tendency to keep moving because there is nothing quite like having all that you need attached to your bike and taking off into the unknown again and again.

This life is becoming very addictive.

The joy of uncertainty

On our second (and last) night in Violet Town we were treated to dinner by Denise, who we met at the VT Neighbourhood Centre. 

Denise cooked us a delicious Mexican bean dish served with flat bread and a salad from her garden before we swapped some tunes on her guitar. With Denise’s good company and generosity we beaned out of this happy town heading east again towards Benalla, leaving behind our best freeloading camping spot so far, along the Honeysuckle Creek.

At Baddaginnie we spotted critter-like Bulrush flowers. Bulrush, or cumbungi (Typha spp.), was a useful traditional food. The outer rind was peeled off the underground stem and layed before the fire, the fibres were then twisted to loosen out the starch (Tim Low, 1988). The soft white starch of the young shoot can also be eaten raw and the left over fibres can be spun into tough string. The immature flower stalk can be woven into mats. (Survival.org)

A little further on we spotted Salsify (Tragopogon) flowers that had gone to seed. There is so much naturalised free food (thistle roots, salsify tubers, wild lettuce) we’ve missed the chance to eat this season because they’ve already become too woody, and there’s so much naturalised free food (cherry plums, figs, nectarines, peaches, apples, walnuts) that just aren’t quite ready.

So we keep a look out for local produce to supplement what we find and what we have brought with us.

After a brief stop in Benalla we rode out into the heat of the afternoon to find a camping spot along Lake Mokoan. We are really starting to embrace the uncertainties of each day. Where are we going to camp? Who are we going to meet? Will there be drinking water? Will there be power? What will we find to eat?

We arrive to find that the once man-made lake has been returned to a magnificant Yorta Yorta wetlands. It is brimming with more-than-human life, which must necessarily include death to keep things cycling.

With the decommissioning of the lake the caravan park has seen better days. We were welcomed not by the manager but by permanent residents Gary and his grandson Josh, who brought over some beers while we set up camp. We’re starting to experience the incredible generosity of people and understand the importance of sharing stories while sharing common ground.

We are also discovering the different plant guilds that are forming in certain regions. At home, oaks, hawthorns, apples and blackberries have formed ecological partnerships with blackwood wattles, peppermints and messmates making habitat and food for numerous species. Here, in northern-central Victoria, we are finding that figs, walnuts and loquats are the naturalising trees. We are regularly seeing newcomer figs (Ficus carica) growing under heavy-drinking eucalptys,

and loquats (Eriobotrya japonica) growing under nitrogen-capturing wattles. These newly naturalised, drought-hardy food species will be important to observe as the climate changes our growing regions and knowledge of local food becomes increasingly crucial to community health and survival.

After a solid snooze (eaten in quantity, loquats have a gentle but noticeable sedative effect), some oats and juice and a bit of a wash,

we left the wetlands and the caravan park and set out for Wangaratta, cycling through gangster territory, up into the infamous Warby Ranges where we discovered these Grass trees (Xanthorrhoea spp.). The seeds of these plants were ground as flour and the stem was used as a fire-stick for the ingenious fire-stick farming that was so common to Aboriginal land management practices. The resin was used to bond materials together such as stone spearheads to wooden shafts.

We recharged in Wang,

before setting off on the rail trail to Beechworth.

Not far along the trail we came across a splendid black mulberry (Morus) full of ripe fruit.

We are too early for some, too late for others, but just in time for this sweet delicacy rich in vitamins C and K, high in iron, and an anti-inflammatory and will lower blood pressure. Wow, all that free medicine. Who needs multinationals?

Social warming continues to play a big part of our travels. Being on bike and not windscreened off from the world enables plenty of opportunities to meet and sniff the locals.

We’re having more opportunities to hunt too, though so far unsuccessfully. We’ve shot arrows at rabbits and have tried to spear trout in the shallow clear streams we pass. As eleven year old Zeph (who will join us shortly) reminds us by phone, ‘it takes time to learn what Aboriginal people know about getting bush food’.

After a leisurely 27 km ride out of Wang we camped at the old Everton Station just 15 kms short of Beechworth. We had previously saved our municiple charge (we’re using our motors less and less) and a good night’s sleep (more loquats) for this last section of the trail, which we were warned was pretty steep.

And arrived in Beechworth through a sustainable air-conditioning system,

to find a free home for a few days along Spring Creek in the centre of town.

In the past ten days we have slow travelled from Jaara Jaara to Yorta Yorta country inspired by Indigenous patterns of existence and how we might recreate them in a post-oil, climate change world.

We hope you’ve had a good ride too.

Tagging, birthing and ploughing radical identities

As artists, homeschoolers, public transportees, community witnesses, friends and as family we travelled to Melbourne today. We arrived early because (by chance) Woody woke us in time to catch the first bus. We walked the drizzly city streets and Zeph bodytagged the laneways, not with toxic paint but with biophysical exuberance.

We lost ourselves in the dreary dreamy morning and only after asking a passer-by for the time did we then run to the County Court to meet our community friends and persecuted midwife, Sally. Sally is another independent midwife hunted by a nanny-state that foregrounds institutional hysteria over feminine intuition, ethics and rights. One of the central arguments against her was that the public needs protection from such risk, yet outside the court the state was ratifying cars, Coke and climate change. Ideologies of mass toxicity and pollution reign in an abuser’s paradise while loving independent midwives are deemed a threat to ‘the public’.

Today, Sally’s verdict was basically the final nail in the coffin of her long practice as an independent midwife and marks a further erosion of rights for women. The legal costs and the rulings handed down from the so-called expert panel have made it impossible for her to appeal and keep practicing. A number of us, as representatives of all who love and respect Sally, rose early to travel for a few hours to support her. This is a person who was awarded the highest acknowledgement in our community at the International Women’s Day Honour Roll celebrations two years ago.

Sally’s great mistake was that she spent more time adorning, caressing, heartening and massaging the mothers she cared for and not enough time filling out forms and following a patriarchal-Cartesian regime of risk assessment and legal accountability. All the letters from the mothers of the births under investigation were ignored, and so too the fact that the overwhelming majority of mothers Sally tended were able to birth in the manner that respected their wishes, free from the panic of obstetrics, clock-time and legal risk assessors that shape all decisions a birthing ward makes. If any mothers had written criticism of Sally we’re sure this would have been used against her, but instead all our letters of support relating to her case were blatantly ignored.

We left the court teary-eyed and Artist as Family walked soberly to the State Library where we saw an exhibition of another state-made outlaw, Ned Kelly. Homeschooling Zeph has enabled so much more flexibility in our family life, so that learning has become more applied, less abstract and much more relational. We marvelled at Ned Kelly’s armour made from parts of an old plough. This was engineered by a blacksmith evidently sympathetic to the politics of the Kelly gang who were in turn abhorred by the smug ruling elite who had brought class war to what had always been a classless country. In another exhibition we observed an early painting of our home town’s main street, intrigued by the inaccuracy of the painter, and more than aware of the terror Jaara people must have experienced at this time, so picturesquely absent from this civil street scene.

Today we thought about those who are persecuted; the likes of Julian Assange, Ned and Sally. All three are bound by a staunch belief in peoples’ basic rights for self-determination. All three share various experiences of homeschooling and all three have been cowardly persecuted by those who wish to control us.