We hosted our third July online session last Thursday night, Community Sufficiency – living within gift, non-monetary and subsistence economies. Over a hundred people signed up and many asked goodly questions that expanded the consciousness of the subject. We hope you enjoy this next offering.
Here is the audio-only version,
or you can watch it.
We hope you are enjoying these sessions, and that they are adding to your deliberations, plannings and responding to the predicaments of our times.
Our next session is Joyful resistance, an online tour of Tree Elbow, our 18 year old permaculture home. We look forward to explaining all the main hubs, hacks and behaviour changes that have enabled our transition to living well with little money.
Patrick speaks with Diego Castaño Valencia, a Colombian GP who found permaculture in Australia, and came to volunteer with us this past week.
Diego regards permaculture as an antidote to the industrial medical complex and to globalised industrial society more broadly, and is about to head home to Colombia to put into practice what he has learned on his travels.
Listen to the audio (46 mins).
We had such a wonderful week with Diego. We hope this yarn gives a little insight into our time with this special young man who is taking his life seriously, with grace and curiosity.
As always we welcome your reflections and your comments.
We’ve been pollution-sick again, which has been inhibiting our enjoyment of this rich and colourful country.
Patrick and Woody have had it worse than Meg, but each of us have have struggled in our own way. Blackwood is also experiencing homesickness: “I miss our food, I miss my ball on a string, and I miss my friends at Forest & Free.”
When booking transport over the past 12 days in Thailand, we have found it best to stick with people on the ground and avoid the national railway or bus websites. While digital, cross-language communications might improve over time, it currently doesn’t match pointing, grunting, nodding, shaking, laughing or any combination of body gesturing to get on the right train, ending with a khawp khun kha/p!
What we’ve also found difficult about being in this beautiful country, apart from our own participation in what we dislike most about global tourism, is the homogenisation process that is creeping in everywhere there is development. An example of this is the Safety First signage that proliferates through the country.
We think the ‘Safety third’ ethos of the early Burning Man festivals is wiser. Without a little daily danger or risk, our bodies switch off, they lose an alertness, which we think pre-disposes people to becoming accident-prone and even compliant. We’d prefer to live in a world where sharp metal lugs stick out below bus seats,
and rusty metal blades come out of the footpaths,
and a billion or so unleashed dogs inherit the streets by day and night, than live under the cult of safetyism. We’ve loved beholding the autonomous culturing of dogs in Thailand. No one fears them here. When we think of life back home, walking with Zero around Lake Daylesford, there is always one, if not five people who recoil with horror that our little scruffy is off a lead. Oh, Zero! you would love it here!
How western imperialism appears to work as a global-machine-conglomerate is to covet all the major issues of ‘the global village’ into a set of preordained arguments. These arguments are never framed by independent, bioregional, democratic, or indigenous thought – although there’s a fair bit of theatre in places like the UN and in universities that purport heterodox or alternative voices are heard – instead, they are created to serve large global markets, which always have a homogenising effect. That’s why this Thai motorway looks like it could be in South Melbourne, sans the signage.
Because the human world is now so advanced in preordained, market thinking, solving problems is difficult. Climate change has been a theory in the orbit of scientists since the 1930s and yet the machinations that reportedly drive climate change have only steadily worsened over 85 years. To make things worse there’s now a very large industry that’s grown out of ‘Climate’, a kind of Jevon’s Effect industry, making those who are financially welded to it hard to trust. Big money has a way with decision making that the empire is perennially blind to. This is why it is so hard to trust the expert class.
By contrast Monks here live with little and ask for their food, which encourages acts of generosity in the culture. They are trusted and loved.
When we crossed the border into Thailand in this weird little space shuttle of a van,
we came to realise that our fellow passengers were Malay dopenauts who’d come to the only country marijuana is legalised in southeast Asia. When they alighted, we too got out of the van and stepped into light rain falling in the little city of Hat Yai.
We changed currencies,
and found a family-run establishment to buy lunch.
Across the road from where we were to stay that night was a friendly little family-run garage.
By day they service motors. By night they serve beer and pork, and punters cook a ‘set’ or two on little drop-in table BBQs.
As we’ve travelled we’ve tuned our eyes to seek out local tree crop fruits that come with their own thick-skinned packaging,
and have sought out local snacks such as grilled banana,
which are sold wrapped in banana leaves.
And, as everywhere, we like to buy direct from growers’ markets.
In Thailand we delighted not just in the dogs that are left to dance on their own accord, but the plants too;
and in the technologies that quieten the streets and produce no exhaust;
and in the vegetables cultivated locally and sold proudly by growers;
and in the overhead lanterns that mark such a street a night market;
and in all the little,
and big places of ritual, offering and worship;
and in all the kind gestures we’ve witnessed, such as this lady bus conductor eyeing an elderly man who had no hope of reaching the bus stop in time, request to the driver to stop, then urge him to back up, before helping the oldtimer up the steps and into a seat.
The driver was not in the least bit annoyed by this delay in his proceedings.
It took us a few goes to leave Hat Yai. We’d booked our tickets online, and so we thought this was our train,
but it was two days early according to the computations of our tickets. We managed to get on one later that night,
which took us to Surat Thani. We arrived just after midnight in a bit of a blur,
and were thankful for another kind lady, who waited up and let us into our tiny room.
While in Surat Thani we did some day tripping,
We took a local bus, then a truck,
to a market, where we ate Shrimp Pad Thai,
which came in this beautiful little leaf bowl,
and bought bananas with sticky rice.
Later in the day we went in search of a nearby agricultural cooperative, only to find the gates shut and no one around.
We reacquainted ourselves with an interesting weed on the walk there. Mimosa pudica, which we were first shown back in Timor Leste by Sebas, who called it, Shy Maria, is a herb that responds dramatically to being touched, going from upright to prostrate at the slightest feel.
Mimosa pudica is not the broad cut-leaf creeping plant that dominates around Meg’s feet in the photo above, but the small little fern-like leaf plant she is gently caressing. You might have to zoom in to see. We found this paper on the benefits of this sensitive medicinal plant, which states, “[i]t majorly possesses antibacterial, antivenom, antifertility, anticonvulsant, antidepressant, aphrodisiac, and various other pharmacological activities. The herb has been used traditionally for ages, in the treatment of urogenital disorders, piles, dysentery, sinus, and also applied on wounds.”
Plants offer us the possibility of rewiring our nervous systems,
and appropriate technologies offer the possibility of maintaining or recovering our health,
and humourous exchanges offer up the possibility of living with lightness.
Prachuap Khiri Khan is a town by the sea. We stopped there for a night, walked from the station via the food market,
dropped our bags, where we took this photo,
and walked down to the ocean.
Subsistence and local market fishing at the scale of these little boats will never dismantle biodiversity in the world’s oceans.
Only ‘feeding the world’ via the global-machine-conglomerate will do that, as Patrick’s teenage love, Karina, unpacked in her film Blue.
The next day we were back on the rails. An old rattler, hot, noisy and fumesy. We all started off well,
looking out to the rice fields and lyrical wirings,
but as the day continued, and it got hotter, and the dirty squalls coming into the carriage refused to bring comfort, we all started to fade.
By the time we reached the outskirts of Bangkok,
a city of 17 million people, we were fairly wasted.
Although, Meg still had a little spirit, and so we awarded her this watermelon for being the most resilient member of the band.
We’d booked online a little cheap room near the station,
but didn’t know it was right in the middle of a western tourist zone. You know: beer, pizza, cocktails, dope, all night revelling, maybe a dash of Pad Thai and Houellebecqian sleaze. The only picture we took here doesn’t really capture it, rather we were once again collecting photos of vines growing over powerlines.
Woody and Patrick pretty much slept for two days and nights. It was a low key anniversary of Patrick and Meg’s, and Zero’s 14th birthday. Happy birthday little fella! We miss you Zero. Thanks for loving him in your home Black Cockatoo!
The pollution in Bangkok was next level, and after we’d slept through it for a few days, we hightailed it out on another hot, old rattler.
This six hour ride was gruelling, especially for Patrick. It is the combination of heat and pollution that is so harsh for this fella who has spent most of his life in cool mountain fields and forests. Patrick hadn’t had asthma since he was in Hong Kong, 27 years earlier. In Bangkok and on this train he struggled to breathe,
and if he didn’t go to bed when we arrived at our hotel in Nakhon Ratchasima and do 4 rounds of Wim Hof breathing, he would have required a hospital ventilator. The breathing method opened up his air passages, which brought a few hours of peace and rest, before he started burning up. He then spent the next two nights and days in and out of fever. He fasted, drank water, dried his sheets over the oven-like balcony rail outside our room, and collapsed back into bed.
When we all surfaced from this time, which included having to change hotels for another night of convalescing, we walked straight out into a street festival the locals had put on to raise money for the monks.
In leaving Nakhon Ratchasima, we thought we’d mix up the transportation a little,
and jumped on a bus,
to Khon Kaen.
We loved the stick food on offer here, though trying to buy food naked has been a challenge in Thailand. Shopkeepers seem to need to close the deal by wrapping your purchase in plastic. It takes a watchfulness to arrest this urge.
The following day we headed to the Khon Kaen train station,
where we were met by this little remnant life force.
We waited to catch the last train we were going to board in Thailand,
and that afternoon travelled to Nong Khai on the border with Laos. Feeling better than we have for days, we had dinner with the locals who have a penchant for green chairs,
and red shrines.
To get into Laos the visa process is a little complicated. So we have had some days here to wait, and to look across the river to the path we have chosen to get to India. Myanmar is too dangerous to cross at this time, and there is no longer a ferry or boat option across the Bay of Bengal. Hence why we’re here, in the north of Thailand.
We’ve been on the road seven weeks now and we’ve just hit another sweet spot here in Nong Khai.
Wherever you are in the world, Dear Reader, we hope you too are experiencing a sweet spot in your life. Sending much love to you from us here, and thanks so much for following along on our journey.
We left Amá Mar and Apá Yan’s home for the Indonesian border with a pod of family members and local villagers who were going to spend the day at the beach. On the last night in this warm and loving home, Yanti, Thaddeus and Bella came to stay. Yanti has been such a big help in the organisation of our travels since we left Dili, for which we are so appreciative. Thank you Yanti and all your family and adopted kin for making us feel so at home in Timor-Leste.
Our farewell was emotional. We’ve made so many connections over the past week or so, and we extended warm invitations to many to visit us in Australia.
Then, when all the hugs and waves and bondias (good mornings) and obrigadu/as (thank yous) and nadas (not at all) ran out, we were off in a little black pickup,
driving on roads that were in various stages of construction and deconstruction, the latter due to the common floodings in the wet season. Buildings too along our path were at various stages of their lifespan.
It was good to be travelling under a tarp with natural air conditioning because Patrick was heavy with cold symptoms for the second time this trip. Before we left we wondered whether we could find a place to rest for several days, as he was fairly run down. We are all still adjusting to the relentless heat, which is exhausting for we cold climate loving folk. Siestas, when we can take them, have been a godsend.
As it’s the dry season, everywhere cows free range on the soured stubble of the last rice harvest.
After about an hour or so in the pickup we arrived in Balibo, a town where five Australian journalists were killed in 1975 by pro-Indonesian militia.
Amá Mar came with us to check out this little museum dedicated to that grief story, which still touches our home town as one of the five, Tony Stewart, has family there. Tony was just twenty years old when he died.
The people of Timor, before European settlement, were not divided between east or west. They were, and, to a large extent still are, people of land, and therefore of ritual and ceremony, whose remnant traditional buildings still hold the traces of an earth-honouring and aesthetically astute culture.
While thankfully invading armies have stopped assaulting Timorese people, environmental pollutants brought in by colonising industries are killing the country in more insidious ways. While subsistence to local market economies remain strong, and are probably the reason why there is little obesity and type-2 diabetes here,
we have seen the many tendrils of the global greed machine at work in this beautiful country, and we hope the Timorese people will continue to fight for their independence from all forms of colonisation. Before lunch we arrived at the border,
said goodbye to our fellow travellers,
and were escorted to the start of our visa transfer process. Farewell Amá Mar and granddaughter Domin!
and farewell dear Timor-Leste!
On the other side of the line we were met by Yanti’s brother, Agus, who led us into Indonesia,
where we went through another visa process, which, as in Timor-Leste, was relaxed, and a stunning constrast to the increasingly paranoid corporatised nanny-state some call Australia. We’re happy to attest we didn’t bring to Indonesia paranoia or fear, but instead we walked through the metal detecting threshold with our knives on our hips, (after being told it was fine), dwindling stores of kangaroo and rabbit jerky, openness in our hearts, and
our trust for what comes next.
Agus took us into the town centre of Atapupu to change currency,
before backtracking us to his family home in Silawan. Seated here with us is Agus’ wife Anita (far left) and neighbourhood friends.
After school Alfan, Anita and Agus’ eldest child (13), and Woody (11) met, much to the hilarity of the younger kids.
It was a sweet moment of connection. We have come across no fellow caucasian visitors or residents in this part of the world. We met a few westerners in Dili, but have seen no others on our trip outside Australia, so far.
We are a bit of a novelty in these parts and everywhere we go what we find to be novel and interesting is often amusing for the locals. Meg and Patrick haven’t travelled overseas in the mobile phone age, and our snaps back then weren’t as instantly interactive and shareable as they are now.
In the afternoon, Agus took us for a walk around his village, where we met a man and his monkey,
and where we beheld this beautiful doe goat, who we’d love to cross with our buck, Hawthorn,
and we spoke with neighbours growing, tending and drying all manners of food, including cassava.
We returned home to this exquisite dinner made by Anita. Rice, fish, chicken, vegetables and always, always fermented chilli and lime. Sooo good!
The continual grace and generosity people offer us only grows our gratitude the deeper we go into this journey.
The myth that humans are selfish and narrow self-interested is promulgated by the ruling classes and their quasi-intellectual stooges, who are blind to other values and lifeways due to the social circles they keep. Think Noah Harari and Steven Pinker, for example. While some folk buy into the myth of the selfish gene, most don’t and their souls are very much intact as a result.
Agus lost his employment as a driver due to the Covid measures of his government. He had to sell his car, and economically things have been very hard since. One villager, Torie, who was keen to hang out and practice her English, told us “People didn’t suffer from Covid here, they suffered from the health measures.”
But rather than see themselves as victims, Agus and Anita’s home life speaks of a loving resilience inseparably connected to people and place,
a home life without running water, where they forego their own bedroom for strangers passing through.
After bean cakes and Timor-Leste coffee for breakfast, Agus loaded up his friend’s car with backpacks and people and all six of us headed off to Kupang at 7am.
The roads are on the whole smoother in Indonesia, but nonetheless the average speed we travelled was only around 40kms/hr. We were happy for this slowness. It’s not only conducive to animals, cyclists, tourists and the longevity of vehicles, but friendlier for pedestrians too.
On more internal matters, our microbiomes have been in radical transformation since we left home. Constant changes in our diets and body temperatures have rearranged our guts and not necessarily for the worse. Patrick and Meg have been eating much chilli and seeking out tuber vegetables such as sweet potato varieties, taro and cassava. There are always a bounty of bananas to collect, and we’ve all been trying to steer clear of fried foods because, as we reported in a previous post, cooking with vegetable oils longterm is a fairly reliable path to cancer. The confluence of nutritious foods and industrial contaminants mix in our bodies, and the toxins are either getting sweated out in the intense heat of the afternoons, or end up in one of these, which we’re getting more adept at using.
As we travelled we saw many examples of subsistence garden agriculture, as well as much uncultivated land, and therefore much potential for radical economies of place to grow from.
We stopped for a delicious lunch with Agus and fellow remaining passenger, Vincent, who was, like us, heading to Kupang to catch the ferry to Surabaya. We absolutely love Indonesian food.
Despite the fried parts (which would be fine if they were cooked in ghee or animal fats), such simple and delicious road food is very affordable costing just AU$14 for five hearty meals and tea. Imagine if we could get this quality of food with no plastic at a truck stop in Australia!
We drove on for another few hours passing many examples of local food and energy productions,
until we arrived at Yanti’s sister’s home. Tilde and her husband, Ady, welcomed us into their beautiful home and replenished us with dried bananas and hot tea.
From left in the above image is daughter of the house, Ningsih, mother Tilde, then to the right of Artist as Family, neighbour Ardy and father Ady. Using a translation app has been a godsend since arriving in Indonesia. For many of the people we are meeting, a foreigner is a very rare thing and an app has allowed us to speak across languages and share stories. Our hosts were informed that we are travelling with instruments and we were invited to play. After we shared a song, Ady and Tilde replied with a favourite of theirs, accompanied by their son, Lodri, on guitar. As a family who plays music together, this was super lovely to behold.
At Ady and Tilde’s home we continued to receive generous hospitality and delicious food.
We adults are particularly loving the vegetable dishes, and Woody could practically live off rice, chicken and fresh cucumber, which came out from the kitchen a moment after this photo was taken.
Woody has become quite the hit with the young women we are meeting, who shyly ask whether they can take a pic or two with him for their Instagram pages. He reluctantly and awkwardly agrees.
In just one sweet hour together our families had bonded.
Trust, grace, generosity and openness are infectious qualities, and Tilde and Ady’s home flowed with them.
We got back into Agus’ borrowed car-for-hire, and followed a banana truck further west,
until we landed at a fruit shop, where fruit bat Woody really brought out his amorous side.
The boy takes his fruit pretty seriously.
Night came in fast, as it does here, and we finally descended on the port at Kupang, where we farewelled dear Agus,
while we settled in for a four hour wait to board the ferry to Surabaya.
At 10pm, after ingesting volumes of exhaust fumes outside the ferry terminal, hundreds of we tired folk piled through two small doors eager to get onboard. It was chaotic. We’re not sure what was the culprit – something he ate, tiredness, the all day car ride, or perhaps just the petroleum and cigarette fumes none of us could escape – but Woody vomited several times on a tree at the dock as we waited to get through the next threshold. “You’re supposed to vomit on the boat, Woody,” said Patrick. We adults were fairly cooked as well, and somewhat delirious with fatigue.
Then, about thirty minutes later the call was announced, the wide gates opened and we were rushed onboard, a collective slug of people starting to fill the hull. We knew we shouldn’t dilly, though at this moment we didn’t know why.
It turned out that our tickets, like many others, were for ‘no seats’ for a 78 hour voyage, and fellow no-seats-folk (several hundred of us) were eagerly taking up little patches of carpet to make home for the journey. This photo was taken just moments after Woody vomited into a rubbish bin. The boat was still docked in the port.
He then promptly passed out, and eventually so did his parents. This tripodded image (taken early the next morning) is effectively how we spent the night, sans Patrick’s shoes and any available floor room.
Woody woke very pale and,
gingerly, he entered the noisy, busy fray of the morning, as Patrick made tea.
But the boy had slept, and this is our best medicine on the road, as indeed it is at home. He quickly came back into himself after a breakfast of fruit and the last of our oats, before Vincent came around and offered to give Woody a tour of the boat.
while Meg and Patrick connected with those sweet souls we slept beside and near. Instead of fighting over scarce real estate, people made room and connections.
On the middle day of our three night journey, an anniversary poem flowed out of Patrick, which we shared. There is something conducive to creativity when everything is stripped back to a vast ocean,
and all one has to do is sleep, converse with fellow travellers,
try their traditional foods, such as this Shabu rice preserved with the sugar taken from the Lontar palm and wrapped in a banana leaf,
catch up with correspondence (when there is signal), or stare mindlessly at the innumerable screens playing B-grade films in languages both spoken and subtitled that we don’t understand. We are so impressed how Indonesian people can sleep anywhere, and we’re learning to do this too, sleeping under bright lights and a cacophony of chatter, laughter, hacking coughs, loud phone media and crying babies.
The plastic pileups on this voyage, and indeed since leaving Australia, have been the most depressing aspect of our journey so far. So many banana leaves and rich fermentation and preserving traditions here, though sadly people have been steered down a path of convenience by the plastic industrial complex.
To combat our participation in this tragedy of Grandmother Gaia and her oceans, we’ve kept topping up our bulk food stores as we travel and we bought as much fruit with us as we could carry onto the boat, including watermelon, bananas, papaya, longons and salak. Salak is also called snake fruit due to the scale-like skin, and also memory fruit. As Indonesian traditional (or peoples’) medicine reports, it improves memory and brain function, no doubt due to its high levels of beta-carotene, potassium and pectin, which can improve blood flow to the brain.
Over the month we’ve been away, Woody has been taking his own photos on his little camera and writing regular journal entries. He has also been a keen editor of this blog, reminding us of things we’ve left out.
This three day passage began with vomiting and trepidation, but fairly soon we were thankful for all the connections we made, and the new foods we tried because of those connections, such as this traditional homemade food from Sumba incorporating nuts and banana. Yum!
We were also grateful we bought the cheapest tickets, as we found out the more expensive ones would have put us in these sardine cans.
Give us that floor of interweaving bodies any day! We came into Surabaya on the island of Java at around lunch time on the third day, took a final journey to the upper deck with Vincent,
passed by, with wide open eyes, the mountain of anthropogenic waste amassed in just 24 hours since the last port stop, (similar, no doubt, to an afternoon spectacle at the MCG back in Australia),
and alighted the ferry into the heat and haze of the afternoon.
We booked a AU$42 room 40 minutes by car from the ferry terminal. With cyclist guilt, caught a taxi there for AU$20, which we found out was about twice the going rate. The pedal-powered and heat-intense mobility we saw from the domesticity and AC of the cab reminded us of our previous adventures. There are different challenges with this journey.
Indonesia, gratefully, is much cheaper than Timor-Leste, whose currency is in US dollars. For an Australian family who lives well below the poverty line (that is, in money terms), we are both grateful for and mindful that this frugal adventure can occasionally bring a little more comfort.
We hadn’t washed for days, our clothes were putrid, and we longed for cold water. The apartment building provided.
On the street outside our apartment, a laundry business washed, dried and folded our clothes for around AU$4, and a five minute walk brought us to a little nasi goreng warung (fried rice roadside stall), where we bought dinner for AU$6. The meal was delicious. We’ll spare you another family selfie or food porn pic. We passed out early, woke early, and as we had to get across town before 8am, hailed another cab.
Taking selfies for social media isn’t ordinarily a cultural practice for our family, but since arriving in Timor and now Indonesia, it has become an everyday thing. Sunsr (sunset), our driver, wanted to “make selfie” with us. How could we refuse such a happy fella??
Patrick regrets he didn’t get the number of Sunsr’s dentist. At the conversion rate here, we might just be able to afford an implant or two. Not for the missing front tooth – Patrick loves his well-earned pirate face – more on the sides where numerous missing teeth make it difficult to chew. In Australia, for our overseas readers, we have universal healthcare called Medicare, though something our family doesn’t use, and thus doesn’t draw public money from, because of the way we live and because we don’t trust the medical industrial complex. Dentistry, however, something we would ues, isn’t covered by Medicare, at least in real terms. Meaning low income folk can get only rudimentary dental work done if they wait a year or so, but they cannot seek out a dentist they trust or who comes recommended. For decades, a lobby of dentists has pressured the government to make sure dentistry isn’t covered by Medicare, and so proper teeth doctoring remains a luxury treatment. Pulling out teeth when a problem arises has been the only affordable treatment for us, and more recently we’ve developed practices of self-applied dental work, which we’ll share in a future post at some stage. It’s not a big thing, we are happy neopeasants who make-do to keep ourselves free from economic slavery, but we are keeping open the possibility of dental work while on this journey, so if you have any hot tips for goodly dentists in Asia, please let us know.
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Cities are not really the point of this journey. We are not the sort of tourists who seek out cities and their sights. Instead, we’re much more curious about farming practices, socio-ecological relationships, food and cultural habits, rituals and ceremony, stories and songs, and technologies that keep both bodies and Mother Country well.
At 7.15am we arrived at the railway station, found a stall that served black coffee,
and boarded a train to Jakarta.
This all-day train journey brought us into contact with the extent of small farming practices in Java. Field after field grew rice, taro, cassava, banana, cabbage, corn, sweet potato, bok choy, various alliums and a plethora of other crops we couldn’t identify from the train.
Unsurprisingly, rice is the dominant crop. Even in the dry season there is abundant water here, to flood field after field of this staple monoculture. We witnessed the use of herbicides in the rice fields, but unlike the broad-acre, boom spraying regimes of conventional agriculture back in Australia, small-scale farmers here frugally spot spray weeds by foot and with backpacks. Not ideal, especially for we neopeasants who avoid growing and eating sprayed monocultural crops back home, but a far more superior farming method in comparison to US agribusiness colonialism, so reliant on dumping endless tonnes of pesticides into the world.
As we approach Jakarta, we are reminded of the warnings about this city people have shared with us along the way. Yanti told us to keep a careful watch on Woody as child trafficking exists in this mega city of 10.5 million people. Others told us theft is big and we’ll need to be careful of our belongings. This is all curious to us because we have felt so safe on this journey so far, despite the hitch-hiking in Australia and despite being virtually the only folk of our ethnicity we’ve seen since leaving Darwin.
As we have moved west from Timor-Leste, where the dominant religion is Catholicism, to the island of Java, where the dominant religion is Islam, we have felt the social functionality formal religions bring to people’s lives. Yes, we understand the colonial threads of these newer religions, but have observed such a deep cherishing of them here. For us, we feel much more aligned to the older animist practices we have witnessed on our travels, because of the centrality of earth story rather than sky god honouring .
For society to function, for there to be peace and respect, people need a story. We have not been judged for ours, which is neither Christian nor Muslim, rather we’ve been embraced and cared for. Where our stories overlap with people, there is always humility, intrigue and gratitude. Our family’s big universal story, the story we serve so as we don’t require the use of a formal religion or unconsciously default to the cult of materialism, centres on the sacredness, abundance and teachings of Grandmother Gaia and Mother Country. So our big story goes a little like this: If we serve the communities of life that make more life possible, if we are the humus-informed participants of the materiality and physics of life source, and we honour, give to and receive from the living and dying of the worlds of the world, then so much more than ourselves can leap forward into more divine life, and our spirits and souls can dance with abundance and sing more fruit into being.
Sitting on a diesel powered train, using a rare-earthed mined laptop, and eating food we don’t know the origin story of, might seem a trillion miles from such an earth-honouring cosmology, and it truly is. However, unless we have a story that we love, a story we can cherish for its possibility, how can we move to where our souls want to lead us?
Hello dear Subscribers and other curious visitors,
Over the past week we’ve hosted three new volunteers at the School of Applied Neopeasantry, who have been learning-helping with the harvesting and storing of this warm season’s abundance. We’ve been harvesting and preserving summer crops and also prepping soils to plant winter crops while there’s still heat in the giving earth, here in Djaara Mother Country.
While we’ve been working hard – doing-saying, lifemaking, neopeasanting, demonstrating the possibilities of living a low-impact ecological-economy – Tully, Anisa, Gemma, and we mob have also engaged in many conversations.
On Gemma’s last day, she asked whether she could record Patrick for a university assignment. Gemma is studying environmental science and has, true to her openness and curiosity, organised two radically different placements for her summer work experience – with Artist as Family and with Parks Victoria. Go Gemma!
We have edited this little interview, recorded on Gemma’s phone in the garden at Tree Elbow, into a twelve minute excerpt, and we’re sharing it as a way of giving an insight into some of the subjects/conversations we have with volunteer-students at the school, this time occurring at the end of a neopeasant lunch, just before we all headed off for siesta.
We hope you enjoy this little moment (12min listen) with Gemma, pictured here with Meg and Patrick.
As always, your input, questions and comments are valuable to our readers and to us, so please feel free to offer up what’s living in you after listening in. Also, we have a place available next month if you’re interested in volunteering and learning with us. Head here for more details and please get in touch if you’re keen to join us.
Last year we were invited to contribute a chapter to the forthcoming book, Food for Degrowth: Perspectives and Practices, to be published by Routledge later this year. Although, let’s not count on anything like that occurring.
We called our chapter, ‘Replacing growth with belonging economies: a neopeasant response’. We completed it in November.
Due to the times we’re living we offer it here as a film. It’s our most significant collaborative writing project since our book, The Art of Free Travel. (If you’re a subscriber and reading this in your inbox, you won’t see the below video, so here’s a link to it).
Replacing growth with belonging economies
Lived, written and spoken by Patrick Jones and Meg Ulman
Text editing by Anitra Nelson and Ferne Edwards
Sound by Patrick Jones and Meg Ulman (assisted by Jordan Osmond)
Video editing and seven drawings by Patrick Jones (the second, third and fourth are in collaboration with David Holmgren)
Photographs and footage by Artist as Family, David Jablonka, Nina Sahraoui, Mara Ripani, Michelle Dunn, Thomas Dorleans, Michal Krawczyk, Giulia Lepori, Nicholas Walton-Healey, Ponch Hawkes, Gab Connole, Zac Imhoof, Anthony Petrucci, Jordan Osmond, Jason Workman, Ian Robertson and David Holmgren
Soundtrack: A place of simple feeding – a poem-recipe by Patrick Jones, arranged and performed by Anthony Petrucci
Gift Ecology Films
Shared under a creative commons license/non-commercial
an Artist as Family home production
Please let us know about your own transition from hypertechnocivility
