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A selection of our writings from 2009 to the present. If you'd like to keep up to date with our latest posts, please subscribe below.

Is there a time and place for binary thinking? Or, what mythos do you serve?

 

Do you stand against the abuses of institutional power in all forms and legalisms?

Do you stand against those who try to convince you health is dependent on industrial pharmacy?

Do you stand against politicians who fake democracy and grow corporatism?

Do you stand against industrial pollutants, contaminants and toxins that cause unnecessary disease and thus suffering?

Do you stand against anthropocentric capitalisms and socialisms, and the various city-centric ruinations they bring to life?

Do you stand against media that is permissive to the imperatives of Empire, power and global industrialisms?

Do you stand against the iatrogenocide that is the ‘Covid response’ by the state-Pharma nexus?

Do you stand against safetyism, paternalism and nanny statism, which render people immobile and dependent on institutions and industries that are manipulative and controlling?

Do you stand against the NATO/Azov nazi/US invoked genocide of Ukrainian youth by a reactive and bullish Russia?

Do you stand against the century-long genocide of Palestinians by British, US and Israeli colonists?

Do you stand against the extraction of fossil fuels and rare earth minerals used to power a false flag renewables industry?

Do you stand against cultural or political groups who silence and smear others based on their beliefs and values?

Do you stand against large-scale industries including factory farms, agricultural chemicals, pharmaceuticals and sweat shops that mistreat humans, animals and complex biota?

Do you stand against a King (and others like him dripping in privilege) arrogantly calling for an end to ‘convenience’?

Do you stand with the people of villages, towns, cities and suburbs who in their own power and capacity claim for themselves an end to industrial-scale convenience and consumption?

Do you stand with the flowering, fruiting and singing of Mother Country and Grandmother Gaia and everything else that is sacred and not industrially conformed?

Do you stand with life that enables more delicious life to cross over into necessary death and decay, and back into more abundance?

Do you stand for a future society that doesn’t help raise sociopaths or psychopaths into positions of power and influence?

Do you stand with eldership, mentorship and rites of passage, which mark the accruing of wisdoms, and the witnessing of all in the village, regardless of their stage in life?

Do you stand for the flow of gifts across all species and within all species?

Do you stand for distributed wealth, access to land for all, and subsistence economies that are earth-honouring?

Do you stand for the economic interweaving of community sufficiency and autonomous household productivity?

Do you stand with the rivers and creeks – the veins of the world that take life force to the largest biomes – the oceans?

Do you stand with mountains, caves, hills and rocks, and any undulation within the terrain of any Mother Country that enables the magic of surprise, and the shadow world from where wisdom springs?

Do you stand with the seeds that are our heritages, which have made our cultures of belonging, and will do so again?

Do you stand with the smallest biomes, bodily biomes and microbial communities, as extensions of Mother Country and Grandmother Gaia?

Do you stand with Mother Country and Grandmother Gaia, honour them in the way in which you live, and defend them from machine mind in whatever capacity you have to do so?

Do you stand with both individual freedoms and communitarian care, without one eroding the other?

Do you recognise that true consent is not possible when metered out by top-down authority?

Do you stand with pollinators, in all forms, recognising the monumental gifts they bring to lifemaking?

Do you stand with the fungal webs that rule the worlds of the world, including the unreal worlds of hubristic human Empires that will always collapse and turn back into the mycelial realm?

Do you stand with humus and humility, and recognise they have derived from the same root word?

Do you stand with your herbal and medicinal plant commons, the remnant traces of your indigenous liberty and soul, which continue to bring gifts to your health and to your meaning making?

Do you stand with ecological killing in order to take life that makes more life possible, outside of a ‘man-made mass death’ cosmology, where at arm’s length civilisational violence occurs on your behalf as an industrial-food-dependent vegan, vegetarian or omnivore?

Do you stand with empowering young people to obtain skills for the future, both pragmatic and sacred (such as deep listening and beholding, foraging, gardening, forestry and hunting)?

Do you stand with village rebuilding and grass roots, cultural, ecological and microbial diversity?

 

Here are the Forest & Free children after harvesting 1.5kg of narrow leaf plantain (Plantago lanceolata) seed heads for psyllium. This plantain is a common, ancestral (Eurasia) and abundant plant that brings healing food-medicine to our lives. The kids collected this amount in just twenty minutes. Each week they learn about a new food or medicine that is not under lock and key, so they can build the skills, knowledges and daily rituals to augment their own pathways to freedom, responsibility and wisdom. We run Forest & Free within a gift economy.

So, does binary thinking have a place? In the absence of binaries how do we form our values? Is it possible to live without binaries?

We’d love to hear from you. When is binary thinking problematic? When is it useful? Would you answer yes to any the above questions? All? We hope this post generates some goodly discussion, and serves the contemporary dialectic for what mythos, what world story, we want to serve.

Permaculture & community sufficiency – regenerating ecological culture and economy

In June 2021, a small French film crew came to Australia to interview several people who are, in very diverse ways, responding to the predicaments of our age. Alongside permaculture elders and friends Su Dennett and David Holmgren, we have been featured in what is now published as a French TV series directed by Thierry Robert, starring Cyril Dion as the narrator. The series is in three parts and this short clip is an excerpt from ‘Regeneration | A New World (Part 3)‘ in which David, Su and Artist as Family speak of the cultural and economic shifts we have implemented in our lives.

When Thierry and his crew visited us to film the conversation we had with David, we recorded an audio version of it for our own purposes, which you can listen to in its entirety here. And you can watch all three parts of Thierry and Cyril’s series here: Resistance I A New World (Part 1) I ARTE.tv, Adapting I A New World (Part 2) I ARTE.tv , and Regeneration I A New World (Part 3) I ARTE.tv.

A little while ago we asked our friend, the talented Catie Payne, to illustrate a simple graphic to demonstrate our household’s transition from money to subsistence neopeasantry through applying permacultural community sufficiency principles. We gave Catie a crude sketch representing our 15-year transition of decoupling from a destructive, incarcerating and extractive economy to how we are living now, and she came up with several evocative drawings for us to use as teaching aids.

A transition from money, for us, has been a transition from debt to indebtedness, from gratuitousness to gratitude, from mistrust to ever deepening relationships with the living of the world. Yes, money has played a role in our transition, but step by little step it no longer masters over us and crushes our souls.

Barter is a crude and clumsy form of economy, not one we wish to dwell in for very long. However, it is essential for building trust on the way from money to what we call a flow of gifts economy. Trust is always conditional in order for us to arrive at unconditional love, which is the place our economy now mostly resides within – a deepening love for the living of the world.

This transition from scarcity (indulgence mind, unproductive waste, greed, hoarding and miserliness) to abundance (the continual flow of gifts and the reverence for life as sacred, suffering, dying and renewing) is what we have found after 15 years of setting out into the unknown. Knowing what we were moving away from and what we were longing for was all we needed to begin this journey towards a more beautiful world of connection, relationships and self respect.

Thank you Catie, for the gifts of these drawings, thank you David and Su for your wisdom and continuous collaboration, and thank you Thierry and Cyril and crew for the gift of sharing heterodox stories.

Where are you in your transition, Dear Reader? Are you finding it difficult to begin? Are you unable to begin because you lack support and resources? Are you already a certain way along but feel stuck or limited because you are waiting for your community or family members or neighbourhood to step onboard? Or, are you radically flying with abundance because you come from a cultural or family setting where self-respect, generosity and the flow of gifts have always been your main lifeways?