Blog

A selection of our writings from 2009 to the present. If you'd like to keep up to date with our latest posts, please subscribe below.

Is there a time and place for binary thinking? Or, what mythos do you serve?

 

Do you stand against the abuses of institutional power in all forms and legalisms?

Do you stand against those who try to convince you health is dependent on industrial pharmacy?

Do you stand against politicians who fake democracy and grow corporatism?

Do you stand against industrial pollutants, contaminants and toxins that cause unnecessary disease and thus suffering?

Do you stand against anthropocentric capitalisms and socialisms, and the various city-centric ruinations they bring to life?

Do you stand against media that is permissive to the imperatives of Empire, power and global industrialisms?

Do you stand against the iatrogenocide that is the ‘Covid response’ by the state-Pharma nexus?

Do you stand against safetyism, paternalism and nanny statism, which render people immobile and dependent on institutions and industries that are manipulative and controlling?

Do you stand against the NATO/Azov nazi/US invoked genocide of Ukrainian youth by a reactive and bullish Russia?

Do you stand against the century-long genocide of Palestinians by British, US and Israeli colonists?

Do you stand against the extraction of fossil fuels and rare earth minerals used to power a false flag renewables industry?

Do you stand against cultural or political groups who silence and smear others based on their beliefs and values?

Do you stand against large-scale industries including factory farms, agricultural chemicals, pharmaceuticals and sweat shops that mistreat humans, animals and complex biota?

Do you stand against a King (and others like him dripping in privilege) arrogantly calling for an end to ‘convenience’?

Do you stand with the people of villages, towns, cities and suburbs who in their own power and capacity claim for themselves an end to industrial-scale convenience and consumption?

Do you stand with the flowering, fruiting and singing of Mother Country and Grandmother Gaia and everything else that is sacred and not industrially conformed?

Do you stand with life that enables more delicious life to cross over into necessary death and decay, and back into more abundance?

Do you stand for a future society that doesn’t help raise sociopaths or psychopaths into positions of power and influence?

Do you stand with eldership, mentorship and rites of passage, which mark the accruing of wisdoms, and the witnessing of all in the village, regardless of their stage in life?

Do you stand for the flow of gifts across all species and within all species?

Do you stand for distributed wealth, access to land for all, and subsistence economies that are earth-honouring?

Do you stand for the economic interweaving of community sufficiency and autonomous household productivity?

Do you stand with the rivers and creeks – the veins of the world that take life force to the largest biomes – the oceans?

Do you stand with mountains, caves, hills and rocks, and any undulation within the terrain of any Mother Country that enables the magic of surprise, and the shadow world from where wisdom springs?

Do you stand with the seeds that are our heritages, which have made our cultures of belonging, and will do so again?

Do you stand with the smallest biomes, bodily biomes and microbial communities, as extensions of Mother Country and Grandmother Gaia?

Do you stand with Mother Country and Grandmother Gaia, honour them in the way in which you live, and defend them from machine mind in whatever capacity you have to do so?

Do you stand with both individual freedoms and communitarian care, without one eroding the other?

Do you recognise that true consent is not possible when metered out by top-down authority?

Do you stand with pollinators, in all forms, recognising the monumental gifts they bring to lifemaking?

Do you stand with the fungal webs that rule the worlds of the world, including the unreal worlds of hubristic human Empires that will always collapse and turn back into the mycelial realm?

Do you stand with humus and humility, and recognise they have derived from the same root word?

Do you stand with your herbal and medicinal plant commons, the remnant traces of your indigenous liberty and soul, which continue to bring gifts to your health and to your meaning making?

Do you stand with ecological killing in order to take life that makes more life possible, outside of a ‘man-made mass death’ cosmology, where at arm’s length civilisational violence occurs on your behalf as an industrial-food-dependent vegan, vegetarian or omnivore?

Do you stand with empowering young people to obtain skills for the future, both pragmatic and sacred (such as deep listening and beholding, foraging, gardening, forestry and hunting)?

Do you stand with village rebuilding and grass roots, cultural, ecological and microbial diversity?

 

Here are the Forest & Free children after harvesting 1.5kg of narrow leaf plantain (Plantago lanceolata) seed heads for psyllium. This plantain is a common, ancestral (Eurasia) and abundant plant that brings healing food-medicine to our lives. The kids collected this amount in just twenty minutes. Each week they learn about a new food or medicine that is not under lock and key, so they can build the skills, knowledges and daily rituals to augment their own pathways to freedom, responsibility and wisdom. We run Forest & Free within a gift economy.

So, does binary thinking have a place? In the absence of binaries how do we form our values? Is it possible to live without binaries?

We’d love to hear from you. When is binary thinking problematic? When is it useful? Would you answer yes to any the above questions? All? We hope this post generates some goodly discussion, and serves the contemporary dialectic for what mythos, what world story, we want to serve.

I am frightened by the culture I was born into (a list poem)

This week we examine our fear, Patrick writes a poem on the subject, and we listen to an elder from the past on the nature of fear, which we offer as critical listening for this present moment and immanent future.

Here’s the audio of Patrick’s poem, I am frightened by the culture I was born into (5 min listen). The text of which (with links) is below:

 

I am frightened by the culture I was born into

Yeah well my phone’s fucked and they won’t give me a new sim until I get vaxxed so I gave in, just got the first shot. I need the phone to log onto my computer for work. Work also breathing down my neck with a deadline of the 17th for declaring my ‘status’. So whatever. I hope the bastard thing kills me. (Melbourne academic, email to Patrick Jones, 1 December 2021)

I am frightened by the culture I was born into. I am scared of scientific reductionism. I fear the aggregation of poisons from industry and the increasing intransigence to heterodox thinkers by governments and universities. I am worried by what the expert class brings to Country. It distresses me few read global development as an extension of colonialism, and in its currency colonialism is again unseen by mob morality.

I feel ill the educated are uncritical of the State-Pharma nexus. I fear the results when doctors and researchers who raise red flags are demoted, disappeared and censored. I’m terrified by the many who don’t question and who in their shame attack the other others. I’m sickened by the profits of patriarchal medicine and how this profit blooms in biomes and inflames bodies. It distresses me medical journals have become “information laundering operations for the pharmaceutical industry.” My gut turns with the lack of consent. Communitarian is bottom up, grassroots consensus not powering over the other from above. I’m dismayed by friends who, having been coerced – having to feed their families – now turn on me parroting, ‘White-supremacist! Conspiracy theorist! Anti-vaxxer!’

Even if I refuse directly what industry brings to Country, the rush now on gene engineering and editing means my family and community are likely not free from the spillovers, mutations and contaminants. Antidepressants are awash in the riparians of Country. Nanoplastics in every cell, every biota, and thus in our food, our bodies. Body and food sovereignty is dying, and how I’m reading it, the single greatest threat to life is the romanticisation of progress leading us all into digital prisons cheered on by the movement I’ve served my whole adult life – the Green-Left – until now. Diversity at all costs, except for Them, the deplorable contagions!

I’m scared that people like us, who will again refuse the coming assault of biotechs, will be further discriminated against. I’m alarmed and shocked at how few want to examine the coercion, intolerance and abuse of the past few years. I’m predicting a future of incarceration for those who resist Pharmacolonisation, and I feel no hope for a society that’s constructed “man-made mass death” as its modus operandi, and this fear is traumatising to me.

I will continue to serve the worlds of the world, and serve the communities of life who stand for life, and in doing so stand against the cult of Scientism, against “patriarchy’s project”. In this continuum of service I will name my fears alongside my shame and grief, and cry out my sacred, old briney waters into the rich, life-bringing humus of Mother Country, for anyone or anything connected to hear. I won’t wield my sword in war-like reaction, even in chains I will dance with it like my old people before me.


 

We’d like to add to this post a little zooming out. Here is the wisdom of Krishnamurti on the subject of fear, and the possibility of ending it (25 mins):

Your thoughts and feelings at this time are precious to us. What are your current fears? What processes do you employ to face them? And anything related, or not, is most welcome.

Sending spring renewal and warmth to you, or autumnal abundance (if you’re north), Dear Reader.

The end of industrial insurance (or, more liberation from the fear economy)

It feels a little embarrassing that we’ve held onto the idea of industrial insurance for all these years, but today we finally drew a line in the sand and cancelled it. In this video we share some of the why, how and what of that decision, and unpack this next step in our de-transition from reliance upon industrial culture and economy, or what we’re now calling The Fear Economy.

Here’s the audio-only version.

 

We’d love to hear about your relationship with insurance. What are some of your alternative insurances or strategies to live without industrial safety nets?