It took some bright labours to bump out of Tree Elbow, pack down the house, step away from our community responsibilities, and organise for the care of our animals with fine friends and neighbours. Some labour was the preserving of nourishing food for when we return home, knowing that we won’t always eat as we do at home over the duration of our pilgrimage to old Albion, Alba and Ériu.
Before dawn we checked off the last on our lists and walked with our packs to the town’s only bus stop, a fresh kilometre away. It was minus two degrees celsius.
We went into a weird and fatiguing twenty four hours of high energy industrial travel before we were sung into London town by our Devon friend, Steve. The Irish blessing he voice recorded went like this:
May the sun warm gently on your face, the wind blow from behind. The ground is soft in her embrace, and all you meet be kind.
We were welcomed in by a friend‘s mother, Carole and her husband Ted,
who live not far from Primrose Hill. And when we’d rested, been fed and joyfully connected, Carole spoke ‘go climb it’, so we did and encountered Blake‘s ‘spiritual sun’.
We brought an offering to Albion,
and spread some salt from our Mother Country here. We let the ancestors know why we’ve come,
each of us oaken under our skin.
We wandered summer streets and found little gardens of intrigue,
where voices sing and bodies dance,
as it’s meant to be.
Next day we went back to Primrose Hill, a site of Druid procession, walked by ancestral Tilia entwined with Ulmus in the street,
to the home of Woody’s beloved cricket.
Here a love of a game – ancestral Yorkshire v Middlesex – commingled with unhappy accoutrements of Empire, including Father Time.
Woody gave a match report, which doubled as his encounter with this sacred site.
Still lagged by jet and tired and dreamy, we spent the third day in Brixton town, and gathered at The Remakery. Alice there timely asks, ‘what if we just make everything?’
At The Remakery Joel and Alice and family hosted an intimate screening of The New Peasants, where we met this wild and threading lot.
And we met Alan there, from The Nettle Dress, who spun more nettle as we yarned,
and left that happy place late, and crossed ancestral fox.
On the way to Blake at the Tate, we stopped by a garden of love, and chanced across a fellow admirer of the bard, Fergy, and we yarned and spoke and laughed.
Fergy accompanied us to Tate Britain, though Blake was scarcely there,
So we parted and journeyed to Bunhill Fields, where the old sage is buried,
We sang and sat and spoke to William, praised and offered him salt,
may our brines together mix, and may our songs be always bright.
Today we are sharing both audio-only and video versions of our recent online session, Ecological participation (guiding child-led learning in a forest). Once again the format is a one hour presentation by Magpie and Blue Wren (with cameos by Woody and Lilly Pilly), followed by 30 minutes of goodly question time.
Hello dear Readers. A heartfelt Happy New Year to each of you!
This end of year/new year season is often marked with big events. Bushfires, higher road fatalities, work stresses, greater financial pressures, family arguments, and major global events. Over this holiday period, the horror of the Bondi massacre and a brazen US kidnapping – presumably part of a plan to steal Venezuela’s oil and gold, needed to help lubricate the US war machine.
For summer solstice we gathered, celebrated and feasted at Melliodora with friends and kindred spirits, and the FireChoir men performed two of their original songs.
On Christmas day Artist as Family gathered for a simple BBQ and later in the afternoon Woody, Zeph and Patrick went fishing at nearby Cairn Curran,
each catching a large carp,
which Meg transformed into her famous carp mousse (click for recipe).
Patrick and Meg met on New Years Eve in Daylesford twenty years ago, and since then we have been regulars in the town’s NYE parade. Here’s a pic from around 2016. Yep, that’s Woody on the right in the purple dress and green shoes blowing his whistle.
This year none of us really felt the spark of creativity to organise a float, until late in the day an idea crackled in Patrick. He got tinkering in the workshop, and an hour later popped out all zombie-like with heavy sign in hands.
We sent the above image to some friends inviting them to join PJ in his pjs and sleepwalk down the main drag with him. Meg documented the stellar performance that Su Dennett and Dave Holmgren joined.
We are paying close attention to the growing tech feudalism unfolding, which western governments are helping to usher in under the guise of safety. A few weeks back we were locked out of Substack for refusing to comply to demands for facial recognition data on that site, due to the Australian Government’s new and overreaching digital ID laws, supposedly aimed at protecting children. Know any kids on Substack? We don’t either.
We’ve been listening to a brilliant Sydney criminal lawyer raising awareness concerning an Israeli phone hacking company called Cellebrite, whose products are currently being used by numerous Australian institutions. We’ve tuned into a British journo-comedian uncovering the surveillance enhancing deeds of tech company, Oracle, and how that company is significantly infiltrating the UK government. And we’ve been learning about the long-standing collusion of The Rise of the Thielverse & the Surveillance State.
But what does the western corporate media really want us to pay attention to? Chinese and Russian infiltration and hacking tech, right? All three links above have helped us understand further what is being prepared for western populations by western corporatism, and we highly recommend them.
On NYE Patrick, Su and Dave were spontaneously joined by Jean-Marc and a blow-in called Rachel. Both have been active in highlighting the genocide of Palestinians over the past two years. An article appeared in the Green Left telling how Rachel was stopped by police on the night she joined our float, and asked to put away her Palestinian flag.
As far as we’re aware, not since c1975 – when cartoonist and national treasure Michael Leunig (with friends) entered ‘Fun in the Forest‘ in the Daylesford NYE parade, where their float featured “real trees on the back of [a] truck and Mr Curly chased [a naked] female around the trees… greeted with hoots of laughter…” – have the police intervened in the free self-expression at this grass roots community event in our town. Many people cheered and clapped our Sleepwalker foot float. Apparently one person complained about the Palestinian flag. That’s democracy for you.
However, not all is solidarity. In our backwards and forwards with Rachel assisting her with her Green Left (GL) article, Patrick also expressed to her the loss of trust many of us felt in the GL’s capitulation to Big Pharma and Big Health during the great pandemic exaggeration years. Most of the GL mob back then refused to see the captured narrative and revolving door health officials, such as the head regulator of the TGA during Covid. Here’s Professor Skerritt revolving his door just 8 months after retirement from the TGA to become an ‘independent director’ of the largest pharmaceuticals lobby group in Australia. Go John!
‘Medicines Australia’… sounds so helpful and righteous, doesn’t it?
Patrick was also wishing to let Rachel know of the loss of human rights that resulted in the Green Left’s naivety. If anyone needs a recap of that pitiful time you can revisit Patrick’s long-form piece, The Left got Covid almost entirely Wrong, and why it matters.
Unity among diverse groups is what’s required now. To form a unifying stance of mistrust against any form of the state-corporate nexus. To trust any large industry that has enthusiastic state backing is a straightforward recipe for serving up more divide and rule colonialism. Globally, large industries and governments pay billions to nudge units (behavioural science companies) to sucker people into believing ‘we are doing this for your safety’. Our prediction for this year is Israel and the US will create a false flag operation to justify a major war with Iran. This will elicit a world war and thus greater crackdowns on free speech will ensue and bring in a general state of info-confusion and possibly even civil war in some western countries. Ever more sophisticated fake news delivered by AI tech will intensify greater justification for governments to erode our rights and mandate digital IDs for everyone. We will see political gulags emerge, further political assassinations, more journalists sacked and muzzled, and a further shadowing of independent websites like our own.
In the face of all this, one lecture series that has been important to us in expanding our understanding of the historical contexts for what is occurring today geopolitically, is the 28 part Secret History series, delivered by Professor Jiang, beginning here.
Professor Jiang’s work is wonderfully informative and provocative, though at times a tad shorthand. Gratefully, however, he says to his students, ‘don’t take my word as truth’, and states he’s ‘presenting theories, which are there to be challenged’ – the mark of a proper teacher. Western universities used to have such engaged teaching, and in part of this lecture series Prof Jiang speaks of his time at Yale University and gives a good summary as to why the western neoliberal academies are in decline in step with the broader empire. We’ve witnessed this too and spoke about it often over the past several years. Funding and research is often dependent on one’s compliance with neoliberal agendas. True scholarship, therefore, is sidelined to the margins. Our response has been to leave the neoliberal academies as potential places of knowledge and wisdom, and to immerse ourselves in more expansive intelligences.
Honey is filling the hives in the garden as we write this post, goats are converting gorse and blackberries into divine subsistence protein, Meg and other women are fasting in the forest and listening in Mother Country, sunflowers are on point of flowering, strawberries are setting a new flush of fruit, and each morning before dawn a young fox returns to our chicken forest to figure out a way in.
Life is rich and beautiful. It offers us an invitation to participate, an invitation to connect with what Professor Jiang calls the ‘divine spark’, and be part of it. There is much suffering around us, and in us. Much evil and hatred and censorship and authoritarianism on the horizon. Our political leaders will once again sell our human rights for bullshit wars and for ‘our safety’ and billionaire greed mongers will continue to enslave the material world to fill the great void in their beings where their souls once resided. The potential for such darkness is in all of us, and can usefully serve as a feedback for when we are not connected to the divine.
In 2026, western hegemony will edge closer to a great unravelling, so we will continue to be in service to the divine spark, access it in both ceremony and in subsistence, while we drink a toast to this precious life and all who are part of its eternal flourishing.
Here’s a recipe for a simple cider we might well toast such life with: Catch nine precious litres of water from the heavens and place in a ten litre brewer, add two cups of honey from the labour of garden bees, and ten sprigs of elderflower growing in the common. Let it brew for a week. Strain the flowers from the brew and let it brew another week. Enjoy this wild fermented, low alcoholic drink while listening to the cricket on the ABC – about the only thing we can trust on the ABC these days is sport. You can also make a non-alcoholic version by using whey as a starter.
So cheers and solidarity, dear friends! Let’s stay connected as hypertechnocivility descends deeper into collapse, and let’s dream together and renew the light out of the lessons from the dark.
Our cherished friend and community elder, David Holmgren (below left), best known for being the co-originator of the permaculture concept, turned 70 this year, and to celebrate, a small group gathered under the grandmother pear tree at his home, Melliodora, to share food and to honour this special man in our lives, and the lives of so many.
People offered various forms of praise and story in what became an open-mic-this-is-your-life-Dave-Holmgren kind of event. Patrick prepared this honouring, which we are sharing with you today. Here’s the audio and the text, if you wish to read along (10 mins).
And here is the man with Patrick’s praise, taller than the man himself.
How has David, and his work, affected your life, Dear Reader? Your anecdotes and stories are most welcome.
Thanks Ian Lillington for the first photo and Su for the second.
We left Amá Mar and Apá Yan’s home for the Indonesian border with a pod of family members and local villagers who were going to spend the day at the beach. On the last night in this warm and loving home, Yanti, Thaddeus and Bella came to stay. Yanti has been such a big help in the organisation of our travels since we left Dili, for which we are so appreciative. Thank you Yanti and all your family and adopted kin for making us feel so at home in Timor-Leste.
Our farewell was emotional. We’ve made so many connections over the past week or so, and we extended warm invitations to many to visit us in Australia.
Then, when all the hugs and waves and bondias (good mornings) and obrigadu/as (thank yous) and nadas (not at all) ran out, we were off in a little black pickup,
driving on roads that were in various stages of construction and deconstruction, the latter due to the common floodings in the wet season. Buildings too along our path were at various stages of their lifespan.
It was good to be travelling under a tarp with natural air conditioning because Patrick was heavy with cold symptoms for the second time this trip. Before we left we wondered whether we could find a place to rest for several days, as he was fairly run down. We are all still adjusting to the relentless heat, which is exhausting for we cold climate loving folk. Siestas, when we can take them, have been a godsend.
As it’s the dry season, everywhere cows free range on the soured stubble of the last rice harvest.
After about an hour or so in the pickup we arrived in Balibo, a town where five Australian journalists were killed in 1975 by pro-Indonesian militia.
Amá Mar came with us to check out this little museum dedicated to that grief story, which still touches our home town as one of the five, Tony Stewart, has family there. Tony was just twenty years old when he died.
The people of Timor, before European settlement, were not divided between east or west. They were, and, to a large extent still are, people of land, and therefore of ritual and ceremony, whose remnant traditional buildings still hold the traces of an earth-honouring and aesthetically astute culture.
While thankfully invading armies have stopped assaulting Timorese people, environmental pollutants brought in by colonising industries are killing the country in more insidious ways. While subsistence to local market economies remain strong, and are probably the reason why there is little obesity and type-2 diabetes here,
we have seen the many tendrils of the global greed machine at work in this beautiful country, and we hope the Timorese people will continue to fight for their independence from all forms of colonisation. Before lunch we arrived at the border,
said goodbye to our fellow travellers,
and were escorted to the start of our visa transfer process. Farewell Amá Mar and granddaughter Domin!
and farewell dear Timor-Leste!
On the other side of the line we were met by Yanti’s brother, Agus, who led us into Indonesia,
where we went through another visa process, which, as in Timor-Leste, was relaxed, and a stunning constrast to the increasingly paranoid corporatised nanny-state some call Australia. We’re happy to attest we didn’t bring to Indonesia paranoia or fear, but instead we walked through the metal detecting threshold with our knives on our hips, (after being told it was fine), dwindling stores of kangaroo and rabbit jerky, openness in our hearts, and
our trust for what comes next.
Agus took us into the town centre of Atapupu to change currency,
before backtracking us to his family home in Silawan. Seated here with us is Agus’ wife Anita (far left) and neighbourhood friends.
After school Alfan, Anita and Agus’ eldest child (13), and Woody (11) met, much to the hilarity of the younger kids.
It was a sweet moment of connection. We have come across no fellow caucasian visitors or residents in this part of the world. We met a few westerners in Dili, but have seen no others on our trip outside Australia, so far.
We are a bit of a novelty in these parts and everywhere we go what we find to be novel and interesting is often amusing for the locals. Meg and Patrick haven’t travelled overseas in the mobile phone age, and our snaps back then weren’t as instantly interactive and shareable as they are now.
In the afternoon, Agus took us for a walk around his village, where we met a man and his monkey,
and where we beheld this beautiful doe goat, who we’d love to cross with our buck, Hawthorn,
and we spoke with neighbours growing, tending and drying all manners of food, including cassava.
We returned home to this exquisite dinner made by Anita. Rice, fish, chicken, vegetables and always, always fermented chilli and lime. Sooo good!
The continual grace and generosity people offer us only grows our gratitude the deeper we go into this journey.
The myth that humans are selfish and narrow self-interested is promulgated by the ruling classes and their quasi-intellectual stooges, who are blind to other values and lifeways due to the social circles they keep. Think Noah Harari and Steven Pinker, for example. While some folk buy into the myth of the selfish gene, most don’t and their souls are very much intact as a result.
Agus lost his employment as a driver due to the Covid measures of his government. He had to sell his car, and economically things have been very hard since. One villager, Torie, who was keen to hang out and practice her English, told us “People didn’t suffer from Covid here, they suffered from the health measures.”
But rather than see themselves as victims, Agus and Anita’s home life speaks of a loving resilience inseparably connected to people and place,
a home life without running water, where they forego their own bedroom for strangers passing through.
After bean cakes and Timor-Leste coffee for breakfast, Agus loaded up his friend’s car with backpacks and people and all six of us headed off to Kupang at 7am.
The roads are on the whole smoother in Indonesia, but nonetheless the average speed we travelled was only around 40kms/hr. We were happy for this slowness. It’s not only conducive to animals, cyclists, tourists and the longevity of vehicles, but friendlier for pedestrians too.
On more internal matters, our microbiomes have been in radical transformation since we left home. Constant changes in our diets and body temperatures have rearranged our guts and not necessarily for the worse. Patrick and Meg have been eating much chilli and seeking out tuber vegetables such as sweet potato varieties, taro and cassava. There are always a bounty of bananas to collect, and we’ve all been trying to steer clear of fried foods because, as we reported in a previous post, cooking with vegetable oils longterm is a fairly reliable path to cancer. The confluence of nutritious foods and industrial contaminants mix in our bodies, and the toxins are either getting sweated out in the intense heat of the afternoons, or end up in one of these, which we’re getting more adept at using.
As we travelled we saw many examples of subsistence garden agriculture, as well as much uncultivated land, and therefore much potential for radical economies of place to grow from.
We stopped for a delicious lunch with Agus and fellow remaining passenger, Vincent, who was, like us, heading to Kupang to catch the ferry to Surabaya. We absolutely love Indonesian food.
Despite the fried parts (which would be fine if they were cooked in ghee or animal fats), such simple and delicious road food is very affordable costing just AU$14 for five hearty meals and tea. Imagine if we could get this quality of food with no plastic at a truck stop in Australia!
We drove on for another few hours passing many examples of local food and energy productions,
until we arrived at Yanti’s sister’s home. Tilde and her husband, Ady, welcomed us into their beautiful home and replenished us with dried bananas and hot tea.
From left in the above image is daughter of the house, Ningsih, mother Tilde, then to the right of Artist as Family, neighbour Ardy and father Ady. Using a translation app has been a godsend since arriving in Indonesia. For many of the people we are meeting, a foreigner is a very rare thing and an app has allowed us to speak across languages and share stories. Our hosts were informed that we are travelling with instruments and we were invited to play. After we shared a song, Ady and Tilde replied with a favourite of theirs, accompanied by their son, Lodri, on guitar. As a family who plays music together, this was super lovely to behold.
At Ady and Tilde’s home we continued to receive generous hospitality and delicious food.
We adults are particularly loving the vegetable dishes, and Woody could practically live off rice, chicken and fresh cucumber, which came out from the kitchen a moment after this photo was taken.
Woody has become quite the hit with the young women we are meeting, who shyly ask whether they can take a pic or two with him for their Instagram pages. He reluctantly and awkwardly agrees.
In just one sweet hour together our families had bonded.
Trust, grace, generosity and openness are infectious qualities, and Tilde and Ady’s home flowed with them.
We got back into Agus’ borrowed car-for-hire, and followed a banana truck further west,
until we landed at a fruit shop, where fruit bat Woody really brought out his amorous side.
The boy takes his fruit pretty seriously.
Night came in fast, as it does here, and we finally descended on the port at Kupang, where we farewelled dear Agus,
while we settled in for a four hour wait to board the ferry to Surabaya.
At 10pm, after ingesting volumes of exhaust fumes outside the ferry terminal, hundreds of we tired folk piled through two small doors eager to get onboard. It was chaotic. We’re not sure what was the culprit – something he ate, tiredness, the all day car ride, or perhaps just the petroleum and cigarette fumes none of us could escape – but Woody vomited several times on a tree at the dock as we waited to get through the next threshold. “You’re supposed to vomit on the boat, Woody,” said Patrick. We adults were fairly cooked as well, and somewhat delirious with fatigue.
Then, about thirty minutes later the call was announced, the wide gates opened and we were rushed onboard, a collective slug of people starting to fill the hull. We knew we shouldn’t dilly, though at this moment we didn’t know why.
It turned out that our tickets, like many others, were for ‘no seats’ for a 78 hour voyage, and fellow no-seats-folk (several hundred of us) were eagerly taking up little patches of carpet to make home for the journey. This photo was taken just moments after Woody vomited into a rubbish bin. The boat was still docked in the port.
He then promptly passed out, and eventually so did his parents. This tripodded image (taken early the next morning) is effectively how we spent the night, sans Patrick’s shoes and any available floor room.
Woody woke very pale and,
gingerly, he entered the noisy, busy fray of the morning, as Patrick made tea.
But the boy had slept, and this is our best medicine on the road, as indeed it is at home. He quickly came back into himself after a breakfast of fruit and the last of our oats, before Vincent came around and offered to give Woody a tour of the boat.
while Meg and Patrick connected with those sweet souls we slept beside and near. Instead of fighting over scarce real estate, people made room and connections.
On the middle day of our three night journey, an anniversary poem flowed out of Patrick, which we shared. There is something conducive to creativity when everything is stripped back to a vast ocean,
and all one has to do is sleep, converse with fellow travellers,
try their traditional foods, such as this Shabu rice preserved with the sugar taken from the Lontar palm and wrapped in a banana leaf,
catch up with correspondence (when there is signal), or stare mindlessly at the innumerable screens playing B-grade films in languages both spoken and subtitled that we don’t understand. We are so impressed how Indonesian people can sleep anywhere, and we’re learning to do this too, sleeping under bright lights and a cacophony of chatter, laughter, hacking coughs, loud phone media and crying babies.
The plastic pileups on this voyage, and indeed since leaving Australia, have been the most depressing aspect of our journey so far. So many banana leaves and rich fermentation and preserving traditions here, though sadly people have been steered down a path of convenience by the plastic industrial complex.
To combat our participation in this tragedy of Grandmother Gaia and her oceans, we’ve kept topping up our bulk food stores as we travel and we bought as much fruit with us as we could carry onto the boat, including watermelon, bananas, papaya, longons and salak. Salak is also called snake fruit due to the scale-like skin, and also memory fruit. As Indonesian traditional (or peoples’) medicine reports, it improves memory and brain function, no doubt due to its high levels of beta-carotene, potassium and pectin, which can improve blood flow to the brain.
Over the month we’ve been away, Woody has been taking his own photos on his little camera and writing regular journal entries. He has also been a keen editor of this blog, reminding us of things we’ve left out.
This three day passage began with vomiting and trepidation, but fairly soon we were thankful for all the connections we made, and the new foods we tried because of those connections, such as this traditional homemade food from Sumba incorporating nuts and banana. Yum!
We were also grateful we bought the cheapest tickets, as we found out the more expensive ones would have put us in these sardine cans.
Give us that floor of interweaving bodies any day! We came into Surabaya on the island of Java at around lunch time on the third day, took a final journey to the upper deck with Vincent,
passed by, with wide open eyes, the mountain of anthropogenic waste amassed in just 24 hours since the last port stop, (similar, no doubt, to an afternoon spectacle at the MCG back in Australia),
and alighted the ferry into the heat and haze of the afternoon.
We booked a AU$42 room 40 minutes by car from the ferry terminal. With cyclist guilt, caught a taxi there for AU$20, which we found out was about twice the going rate. The pedal-powered and heat-intense mobility we saw from the domesticity and AC of the cab reminded us of our previous adventures. There are different challenges with this journey.
Indonesia, gratefully, is much cheaper than Timor-Leste, whose currency is in US dollars. For an Australian family who lives well below the poverty line (that is, in money terms), we are both grateful for and mindful that this frugal adventure can occasionally bring a little more comfort.
We hadn’t washed for days, our clothes were putrid, and we longed for cold water. The apartment building provided.
On the street outside our apartment, a laundry business washed, dried and folded our clothes for around AU$4, and a five minute walk brought us to a little nasi goreng warung (fried rice roadside stall), where we bought dinner for AU$6. The meal was delicious. We’ll spare you another family selfie or food porn pic. We passed out early, woke early, and as we had to get across town before 8am, hailed another cab.
Taking selfies for social media isn’t ordinarily a cultural practice for our family, but since arriving in Timor and now Indonesia, it has become an everyday thing. Sunsr (sunset), our driver, wanted to “make selfie” with us. How could we refuse such a happy fella??
Patrick regrets he didn’t get the number of Sunsr’s dentist. At the conversion rate here, we might just be able to afford an implant or two. Not for the missing front tooth – Patrick loves his well-earned pirate face – more on the sides where numerous missing teeth make it difficult to chew. In Australia, for our overseas readers, we have universal healthcare called Medicare, though something our family doesn’t use, and thus doesn’t draw public money from, because of the way we live and because we don’t trust the medical industrial complex. Dentistry, however, something we would ues, isn’t covered by Medicare, at least in real terms. Meaning low income folk can get only rudimentary dental work done if they wait a year or so, but they cannot seek out a dentist they trust or who comes recommended. For decades, a lobby of dentists has pressured the government to make sure dentistry isn’t covered by Medicare, and so proper teeth doctoring remains a luxury treatment. Pulling out teeth when a problem arises has been the only affordable treatment for us, and more recently we’ve developed practices of self-applied dental work, which we’ll share in a future post at some stage. It’s not a big thing, we are happy neopeasants who make-do to keep ourselves free from economic slavery, but we are keeping open the possibility of dental work while on this journey, so if you have any hot tips for goodly dentists in Asia, please let us know.
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Cities are not really the point of this journey. We are not the sort of tourists who seek out cities and their sights. Instead, we’re much more curious about farming practices, socio-ecological relationships, food and cultural habits, rituals and ceremony, stories and songs, and technologies that keep both bodies and Mother Country well.
At 7.15am we arrived at the railway station, found a stall that served black coffee,
and boarded a train to Jakarta.
This all-day train journey brought us into contact with the extent of small farming practices in Java. Field after field grew rice, taro, cassava, banana, cabbage, corn, sweet potato, bok choy, various alliums and a plethora of other crops we couldn’t identify from the train.
Unsurprisingly, rice is the dominant crop. Even in the dry season there is abundant water here, to flood field after field of this staple monoculture. We witnessed the use of herbicides in the rice fields, but unlike the broad-acre, boom spraying regimes of conventional agriculture back in Australia, small-scale farmers here frugally spot spray weeds by foot and with backpacks. Not ideal, especially for we neopeasants who avoid growing and eating sprayed monocultural crops back home, but a far more superior farming method in comparison to US agribusiness colonialism, so reliant on dumping endless tonnes of pesticides into the world.
As we approach Jakarta, we are reminded of the warnings about this city people have shared with us along the way. Yanti told us to keep a careful watch on Woody as child trafficking exists in this mega city of 10.5 million people. Others told us theft is big and we’ll need to be careful of our belongings. This is all curious to us because we have felt so safe on this journey so far, despite the hitch-hiking in Australia and despite being virtually the only folk of our ethnicity we’ve seen since leaving Darwin.
As we have moved west from Timor-Leste, where the dominant religion is Catholicism, to the island of Java, where the dominant religion is Islam, we have felt the social functionality formal religions bring to people’s lives. Yes, we understand the colonial threads of these newer religions, but have observed such a deep cherishing of them here. For us, we feel much more aligned to the older animist practices we have witnessed on our travels, because of the centrality of earth story rather than sky god honouring .
For society to function, for there to be peace and respect, people need a story. We have not been judged for ours, which is neither Christian nor Muslim, rather we’ve been embraced and cared for. Where our stories overlap with people, there is always humility, intrigue and gratitude. Our family’s big universal story, the story we serve so as we don’t require the use of a formal religion or unconsciously default to the cult of materialism, centres on the sacredness, abundance and teachings of Grandmother Gaia and Mother Country. So our big story goes a little like this: If we serve the communities of life that make more life possible, if we are the humus-informed participants of the materiality and physics of life source, and we honour, give to and receive from the living and dying of the worlds of the world, then so much more than ourselves can leap forward into more divine life, and our spirits and souls can dance with abundance and sing more fruit into being.
Sitting on a diesel powered train, using a rare-earthed mined laptop, and eating food we don’t know the origin story of, might seem a trillion miles from such an earth-honouring cosmology, and it truly is. However, unless we have a story that we love, a story we can cherish for its possibility, how can we move to where our souls want to lead us?
This is not a wafty, throwaway praise. This is an embodied knowing, a deeply felt thank you for the living, growing, seeding, podding, storing and shitting of plants. For their many giving parts.
Whether plants are in their own autonomy, in relationship with measureless earth others, or requiring peoples’ union to thrive, plants embody the feminine divine. Mother Country is the vessel in which all things are brewed, hotly or coldly, and plants are often the very fibres that enable the alchemy of such fermentations throughout life, into death and back across into life.
They are encasements of nourishment, wisdom holders, inebriation agents and great revealers.
But so much plant living has been violated by industrial food, energy and medicine capitalisms. Plants have been incarcerated, mined and used as gratuitous commodities. When welded to the dominant culture we devour them, we’re never fully satisfied, never fully full. Why? Is it our relationship with plants has radically changed under the spell and ideology of modernity’s project?
We have never had more food available to us in our short time as a species, but is it in this glut that gluttony occurs? That we are unfulfilled?
So many of the capitalisms that exploit plants are greenwashing capitalisms. Biofuels are the obvious example, but almost all uses of plants are a form of enslavement, within the machine of hypertechnocivility.
Domesticating plants, it has long been said, is the story of our own domestication. This is not always the same story as the process of becoming hypertechnocivil – that is, so industrialised to think we are the only species worth feeding – our food automated and chugged into cities, from where anthropocentrism powers over all life.
However, if we open to the ritual possibilities, the medicinal, magical and teaching properties of plants, can we call on our more expansive selves – the broader, mythological, transformative and cosmological potentialities of our selves – to take hold in our daily actions and processes?
This, we’ve found, is more possible when our foods, energies and medicines come from the gentle labours of our creaturely bodies. When we are ecological participants in loved biomes. When we are creatures of place. A loved homeplace.
When we walk for the plant gifts that make our lives possible, we cannot but step into the magical and divine realms of plants. From such a place both abundance and gratitude flow. We, people, can once again co-union with plants. It is deep in our cultural DNA that we live this way. It is lifemaking connected to ancestors. It refuses the severings of modernity.
Highly cultivated plants such as grapes thrive in conditions where people yearly prune their radical vines. In turn people thrive by eating the fruits created by the goddess herself.
Borlotti beans don’t need highly cultivated soil as they fix nitrogen in the earth and bring fertility to any earthly biome. Their colours delight us in the sun, under which we dry them to store for winter fuel.
Basil loves the full brunt of summer’s heat – a powerful herb and food medicine destined for almond pesto.
Ella, one of this week’s volunteers at Tree Elbow, communes with prune plums. We all delight in this prunus variety, also destined to be dried for winter’s cellaring and eating.
Volunteer Beau works alongside Blackwood with spelt from Burrum Biodynamics to alchemise this old grain into pasta to join the almond basil pesto for dinner.
Patrick sets up a tree net to catch acorns for their harvesting, thus stopping the midnight clang of hard little nuts landing on the water tank and waking the underworlders sleeping nearby.
Blackwood demonstrates his method of acorn shelling to his family and volunteers, using a nut cracker. Acorn meal will be used with spelt for winter pancakes and for the brewing of Patrick’s acorn beer (a recipe which can be found at the end of his re:)Fermenting culture book).
It has been a week of communing with plants, glowing in the gratitude of abundance, and savouring this time of harvest with volunteers and visitors, including Jess from Canada, who like Beau and Ella brought a joyful spirit to Tree Elbow.
The week finished with Wild Fennel – our local herbal medicine circle led by local witches, Catie and Zoe. Their beautifully facilitated plant medicine circle elegantly brought us all into deeper presence with the holy Tulsi, while we were warmed by the equinox fire in the garden at Tree Elbow.
A special thank you to Jordan for the pic of the plant circle, Catie and Zoe for the love and for the crafting back of the peoples’ medicine, and to Beau and Ella for your loving attention and joyous labours this week as SWAPs.
We look forward to hearing from you which plant or plants you are present to right now. What herbal teas or medicine plant foods are you most grateful for? What is your latest herbal/harvest discovery?
