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A selection of our writings from 2009 to the present. If you'd like to keep up to date with our latest posts, please subscribe below.

Neopeasants in China with Sunshine Yang

Hello dear Subscribers,

We have had the pleasure of hosting Sunshine Yang at Tree Elbow over the past few weeks, and towards the end of her stay Patrick and Sunshine sat down and had a yarn about the Chinese back-to-the-land movement and more besides. We hope you enjoy this glimpse into Sunshine’s world.

Here is the audio only version,

 

and here is the vision version.

In the conversation Patrick and Sunshine mention this Sandor Katz’s People’s Republic of Fermentation episode, which we all watched together this week. We highly recommend the series. Sandor has been one of AaF’s heroes for many years.

Sunshine is currently travelling the world participating as a volunteer in the renewal of peasant lifeways and back-to-the-land communities in other countries. She will be heading to West Africa, Cuba, South America and then southeast Asia, so if you know of like communities in those places or would just like to reach out to Sunshine, please get in touch with her.

We have so enjoyed living with your brightness and spark, Sunshine. Thank you for what you brought to the School of Applied Neopeasantry here in Djaara Mother Country.

We’d love to hear from you, Dear Listener. What has been stirred in you by this conversation?

Towards a microbiome approach to culture and economy (or, Re-dreaming a gender-distributed science) with Gemma Smithson

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Hello dear Subscribers and other curious visitors,

Over the past week we’ve hosted three new volunteers at the School of Applied Neopeasantry, who have been learning-helping with the harvesting and storing of this warm season’s abundance. We’ve been harvesting and preserving summer crops and also prepping soils to plant winter crops while there’s still heat in the giving earth, here in Djaara Mother Country.

While we’ve been working hard – doing-saying, lifemaking, neopeasanting, demonstrating the possibilities of living a low-impact ecological-economy – Tully, Anisa, Gemma, and we mob have also engaged in many conversations.

On Gemma’s last day, she asked whether she could record Patrick for a university assignment. Gemma is studying environmental science and has, true to her openness and curiosity, organised two radically different placements for her summer work experience – with Artist as Family and with Parks Victoria. Go Gemma!

We have edited this little interview, recorded on Gemma’s phone in the garden at Tree Elbow, into a twelve minute excerpt, and we’re sharing it as a way of giving an insight into some of the subjects/conversations we have with volunteer-students at the school, this time occurring at the end of a neopeasant lunch, just before we all headed off for siesta.

We hope you enjoy this little moment (12min listen) with Gemma, pictured here with Meg and Patrick.

As always, your input, questions and comments are valuable to our readers and to us, so please feel free to offer up what’s living in you after listening in. Also, we have a place available next month if you’re interested in volunteering and learning with us. Head here for more details and please get in touch if you’re keen to join us.

Overcoming fear in the New Year (news, views and crews from the neopeasant home front)

You can listen to Meg and Patrick reading this blog post here (9 mins):

 

Hello Dear Reader,

It’s been a while. We hope your social season has been a time of reflection, growth and joy, and if there’s been pain or grief in your world we hope you have both support and inner resources that are aiding you.

We’ve been away visiting friends and family and have returned to an abundant garden with all the rain a Djaara Country summer could hope for. Here is a vista of Tree Elbow University in early January 2024:


We’d like to share a few things with you in this post and ask you some questions about the year ahead.

First up, we’d like to introduce you to our brilliant mate, Catie Payne’s new podcasting project. Here is the second episode in which Catie and Meg have a spirited yarn.

Catie’s podcast, Reskillience, is a weekly dive into the lives of those around the world who are observing civilisational collapse and are acting in a colour wheel of ways that are contiguous with village rebuilding and living a more beautiful world. Or, in Catie’s words, it is for people who are interested in how “…remembering our place in nature’s systems, re-learning traditional skills, and re-claiming our wildness can calm apocalyptic fears and create a healthier culture that produces less emissions/zombies.” We highly recommend you subscribe, share and support her efforts.

We have collaborated with Catie before, and greatly admire what she brings to the world.

We have also been reading useful Substacks such as Why the Great Reset will fail and eloquent and wise stacks such as Deep Resistance: Philosophical Practices of Sanity (Part 1). We’ve been observing the growing threat to dissident thinkers and commentators such as CJ Hopkins and tuning into Bret Weinstein again, one of the most articulate biologists of our time (who thankfully isn’t staying in his lane). Here he is giving his take on the post Covid moment in this interview with a former Fox-News-gone-rogue journalist. While you’re over on Rumble, you might also like to check out Useful Idiots.

Another dissident voice we think worthy of our attention, is Whitney Webb, whose focus is on investigating power and corruption. Like others (including from inside the establishment), Webb is predicting an orchestrated ‘cyber pandemic’ that will likely be blamed (at least by the establishment) on nefarious actors like Iran and co., which may (for some amount of time) bring the internet down, give more cause for governments to re-instate a state of emergency, and thus again the opportunity to erode human rights under the banner of ‘making us all safe’ with ‘safe and effective’ measures.

Here’s a peg of Webb’s most famous book:

Webb, more than us, has felt the brunt of the Censorship Industrial Complex. According to Wikispooks, links to Webb’s domain TheLastAmericanVagabond.com have been “automatically shadowbanned by Reddit at the admin level for some time. In October 2020, YouTube removed the channel of The Last American Vagabond, and in February 2021, the subscription service Patreon banned the site.” She is also a permie and is not just a researcher, but is living the change, in Chile.

If we are not all expecting the next big thing that will attempt to give global power the license to further punish or disappear dissidents and further reward conformists, we are not going to be in a mental state or communitarian position to resist the next stage of totalitarianism as it is likely to unfold in 2024. So it would be wise to organise and collectivise more, whatever the future brings.

What are your strategies for resilience? Do you become immobilised by fear in a crisis, and if so what are you doing now to address this? How reliant are you on money? How much debt are you carrying? Will your employer again coerce you into complying with the global agenda? How will you cope when you’re once again gaslit by friends and family who are following the script? What have you learnt about power during Covid? Where lies the brittleness and dysfunction of totalitarianism, and how can you exploit these, while not breaking laws or exposing yourself to persecution?

With what Webb is forecasting, we are wondering how we might all stay connected, should the internet really go ‘dark,’ or some other ’emergency’ unfolds, when the only ‘media’ available to us here in Australia is, alas, the government operative known as the ABC, or whatever the equivalent is in your neck of the woods. If you haven’t noticed the gradual slide of the ABC from journalism to propaganda over the past 30 years, you might want to place a bullshit filter over the big stories they present, especially anything regarding the pharma-military industrial complex that rules US congress.

Have those of you in Australia noticed how the ABC logo and the word Emergency have become entwined?

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For the last several years we have been rebuilding our book library and other offline resources that will be helpful in a post-internet world, and we are curious if this is something you’ve been working on too. What are you doing to build information and critical thinking resilience for either an internet-less or heavily censored future? We would be grateful if you share in the comments some of your thinking here.

Going into this new year, in order to control whatever narrative needs to be controlled, those in power (political, financial or ideological) will attempt to further silence dissident voices, and this is why all around the western world governments are bringing in censorship infrastructure in the forms of misinformation bills, while gaslighting dissidents as being spreaders of mis-, dis- and even malinformation – facts or opinions likely to be true but that hurt a government’s reputation and therefore must be censored.

We believe the dissemination of critical and dissident thought will become a greater challenge in the year ahead, which may well lead to a new golden era of political graffiti. The diversity of Covid dissidents and heterodox thinkers from across the political spectrum has been extremely effective at exposing the failures, cowardice and corruption of the state/Pharma nexus during Covid, but how will this occur should we enter an internet dark period?

We are asking a whole lotta questions, but we are not fearing the future. The present and future are filled with possibilities and this year we will again face up to whatever fear or global ’emergency’ comes our way. We will not fear tyranny, we will mock it, dance with it and eventually compost it. And most importantly, we will receive our most critical information not from experts but from Mother Country – the fruiting, flowering, regenerating flow of wisdoms that will help us overcome the unfolding “neofeudal technocratic biosecurity surveillance state,” which in real terms just signals the collapse of global civilisation.

Life cycles before news cycles. Ecological participation before anthropocentric team sports ideology.

Before we sign off, we’d like to end with a joyous introduction to two newcomers at Tree Elbow.

We first met Jordan and Antoinette from Happen Films when they came to film Creatures of Place with us several years ago. That little film about our life, economy and culture making has reached some 2.4 million views and has brought us many volunteers from across the world to labour and learn with us. We have stayed in touch with Jordan and Antoinette over the years and they made another film about our working with goats and neighbours to reduce bushfire risk a few years later.

Jordan is now back in Australia after living in NZ, and will be living with us here at Tree Elbow. We are so looking forward to sharing our life with this thoughtful, talented, switched on and humourous young man.

Here he is helping us with the post rabbit hunt processing. Welcome Jordan!

The other newcomer we are excited to share our space with is Prunella vulgaris, aka Self Heal, a wondrous and useful herb that has invited herself into the Tree Elbow garden.

We look forward to learning from her and from Jordan, and Catie, as well as a rich cohort of diverse specimens, human and more-than, all labouring to make the world a more beautiful, more abundant place.

We hope 2024 is a year in which you too can work towards composting fear and pitchforking into your gardens, balcony pots, farms or community allotments, the psychopaths of world power, and play your part in the step-by-step renewal of eldership, mentorship and village rebuilding.

Is there a time and place for binary thinking? Or, what mythos do you serve?

 

Do you stand against the abuses of institutional power in all forms and legalisms?

Do you stand against those who try to convince you health is dependent on industrial pharmacy?

Do you stand against politicians who fake democracy and grow corporatism?

Do you stand against industrial pollutants, contaminants and toxins that cause unnecessary disease and thus suffering?

Do you stand against anthropocentric capitalisms and socialisms, and the various city-centric ruinations they bring to life?

Do you stand against media that is permissive to the imperatives of Empire, power and global industrialisms?

Do you stand against the iatrogenocide that is the ‘Covid response’ by the state-Pharma nexus?

Do you stand against safetyism, paternalism and nanny statism, which render people immobile and dependent on institutions and industries that are manipulative and controlling?

Do you stand against the NATO/Azov nazi/US invoked genocide of Ukrainian youth by a reactive and bullish Russia?

Do you stand against the century-long genocide of Palestinians by British, US and Israeli colonists?

Do you stand against the extraction of fossil fuels and rare earth minerals used to power a false flag renewables industry?

Do you stand against cultural or political groups who silence and smear others based on their beliefs and values?

Do you stand against large-scale industries including factory farms, agricultural chemicals, pharmaceuticals and sweat shops that mistreat humans, animals and complex biota?

Do you stand against a King (and others like him dripping in privilege) arrogantly calling for an end to ‘convenience’?

Do you stand with the people of villages, towns, cities and suburbs who in their own power and capacity claim for themselves an end to industrial-scale convenience and consumption?

Do you stand with the flowering, fruiting and singing of Mother Country and Grandmother Gaia and everything else that is sacred and not industrially conformed?

Do you stand with life that enables more delicious life to cross over into necessary death and decay, and back into more abundance?

Do you stand for a future society that doesn’t help raise sociopaths or psychopaths into positions of power and influence?

Do you stand with eldership, mentorship and rites of passage, which mark the accruing of wisdoms, and the witnessing of all in the village, regardless of their stage in life?

Do you stand for the flow of gifts across all species and within all species?

Do you stand for distributed wealth, access to land for all, and subsistence economies that are earth-honouring?

Do you stand for the economic interweaving of community sufficiency and autonomous household productivity?

Do you stand with the rivers and creeks – the veins of the world that take life force to the largest biomes – the oceans?

Do you stand with mountains, caves, hills and rocks, and any undulation within the terrain of any Mother Country that enables the magic of surprise, and the shadow world from where wisdom springs?

Do you stand with the seeds that are our heritages, which have made our cultures of belonging, and will do so again?

Do you stand with the smallest biomes, bodily biomes and microbial communities, as extensions of Mother Country and Grandmother Gaia?

Do you stand with Mother Country and Grandmother Gaia, honour them in the way in which you live, and defend them from machine mind in whatever capacity you have to do so?

Do you stand with both individual freedoms and communitarian care, without one eroding the other?

Do you recognise that true consent is not possible when metered out by top-down authority?

Do you stand with pollinators, in all forms, recognising the monumental gifts they bring to lifemaking?

Do you stand with the fungal webs that rule the worlds of the world, including the unreal worlds of hubristic human Empires that will always collapse and turn back into the mycelial realm?

Do you stand with humus and humility, and recognise they have derived from the same root word?

Do you stand with your herbal and medicinal plant commons, the remnant traces of your indigenous liberty and soul, which continue to bring gifts to your health and to your meaning making?

Do you stand with ecological killing in order to take life that makes more life possible, outside of a ‘man-made mass death’ cosmology, where at arm’s length civilisational violence occurs on your behalf as an industrial-food-dependent vegan, vegetarian or omnivore?

Do you stand with empowering young people to obtain skills for the future, both pragmatic and sacred (such as deep listening and beholding, foraging, gardening, forestry and hunting)?

Do you stand with village rebuilding and grass roots, cultural, ecological and microbial diversity?

 

Here are the Forest & Free children after harvesting 1.5kg of narrow leaf plantain (Plantago lanceolata) seed heads for psyllium. This plantain is a common, ancestral (Eurasia) and abundant plant that brings healing food-medicine to our lives. The kids collected this amount in just twenty minutes. Each week they learn about a new food or medicine that is not under lock and key, so they can build the skills, knowledges and daily rituals to augment their own pathways to freedom, responsibility and wisdom. We run Forest & Free within a gift economy.

So, does binary thinking have a place? In the absence of binaries how do we form our values? Is it possible to live without binaries?

We’d love to hear from you. When is binary thinking problematic? When is it useful? Would you answer yes to any the above questions? All? We hope this post generates some goodly discussion, and serves the contemporary dialectic for what mythos, what world story, we want to serve.

Neoliberalism or neopeasantry? Patrick is guest on Sacred Lab podcast

How do we transition from neoliberalism to something more beautiful, even as the Empire falls apart and takes so much life with it? Here we share an excerpt from Ryan Dickinson’s interview with Patrick on Ryan’s podcast, Sacred Lab.

You can listen to the audio excerpt here:

 

In the podcast, Patrick referred to the film The Babushkas of Chernobyl and the book The Wisdom of Insecurity.

Below is our accompanying drawing to this audio. The dotted line (in this series of drawings) represents transition, movement, or connection to both stories, the old one in the future other, or the integration of both to create a third reality in the very present. The dotted line plays with the oppositional, it acts as a permeable membrane between the so-called “real world” (of university medalists designing nuclear warheads, engineering viruses, sterilising food seeds, or calling heterodox thinkers conspiracy theorists while protecting state-corporate interests from scrutiny), and the imagined – the world we’re longing for, seeding into, and knowing the generational succession and resistance required to rebuild the village, while committing fully to the present moment to make that future possible, even in glorious futility and foolishness.

 

All power to the ones already moving to a more beautiful world our hearts, guts and minds know is possible. Much compassion to those wanting to move but are stuck or caught or entrapped by neoliberalism or something else. Keep wriggling your cuffs!

As always your comments are welcome, they give added spice to this place of story.

Rebuilding the local village with Bei Yin and Jashan Singh (podcast)

Join Patrick as he asks timely questions of Bei Yin and Jashan Singh, two recent guests at our School of Applied Neopeasantry. Bei and Jashan’s stories offer clarity, warmth, honesty and generative responses to the discussion of how we might reclaim the local village.

You can listen to the audio-only version here.

 

And here is the audio with an image version:

Since our time together, we have begun discussions with Bei and Jashan and local farmers, land holders and community actors to see what can be achieved to enable young farmers from diverse backgrounds to grow food and sell it to local markets. We have been active in this space for a number of years matchmaking landless wanna-be neopeasants with people willing to share their land, and sharing our own story of farmless farming based not on private property ownership but rather on social relations. Our local food co-op feeds about 300 households and we could do with some more local growers who are willing to raise crops to directly supply them or to sell at the local Sunday market.

The majority of the world’s food is grown on small farms ranging between 2 and 70 acres. It is a blatant lie we need to use pesticides. It is a myth farmers need to get big. That’s merely the ideology of bankers, chemical companies, and the coalition of the willing found in the agribusiness and government sectors.

Neopeasants arise, take back control of how you grow and who you grow for!

Please feel free to comment or get in touch if Bei and Jashan’s story has inspired you and you would like to be kept in the loop about future farming possibilities. Additionally, if you have land to share and would like to offer younger farmers opportunities to start farming without going into debt please head to Land Share Central Victoria, contact us here, leave a comment, or start your own Land Share page in your region. The future of farming is debt and chemical free. We just need to link people up to begin discussions and collaborations.

What a time of the year to think big, farm small and cut out the banks and the middle men.

With love, Artist as Family