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A selection of our writings from 2009 to the present. If you'd like to keep up to date with our latest posts, please subscribe below.

Is there a time and place for binary thinking? Or, what mythos do you serve?

 

Do you stand against the abuses of institutional power in all forms and legalisms?

Do you stand against those who try to convince you health is dependent on industrial pharmacy?

Do you stand against politicians who fake democracy and grow corporatism?

Do you stand against industrial pollutants, contaminants and toxins that cause unnecessary disease and thus suffering?

Do you stand against anthropocentric capitalisms and socialisms, and the various city-centric ruinations they bring to life?

Do you stand against media that is permissive to the imperatives of Empire, power and global industrialisms?

Do you stand against the iatrogenocide that is the ‘Covid response’ by the state-Pharma nexus?

Do you stand against safetyism, paternalism and nanny statism, which render people immobile and dependent on institutions and industries that are manipulative and controlling?

Do you stand against the NATO/Azov nazi/US invoked genocide of Ukrainian youth by a reactive and bullish Russia?

Do you stand against the century-long genocide of Palestinians by British, US and Israeli colonists?

Do you stand against the extraction of fossil fuels and rare earth minerals used to power a false flag renewables industry?

Do you stand against cultural or political groups who silence and smear others based on their beliefs and values?

Do you stand against large-scale industries including factory farms, agricultural chemicals, pharmaceuticals and sweat shops that mistreat humans, animals and complex biota?

Do you stand against a King (and others like him dripping in privilege) arrogantly calling for an end to ‘convenience’?

Do you stand with the people of villages, towns, cities and suburbs who in their own power and capacity claim for themselves an end to industrial-scale convenience and consumption?

Do you stand with the flowering, fruiting and singing of Mother Country and Grandmother Gaia and everything else that is sacred and not industrially conformed?

Do you stand with life that enables more delicious life to cross over into necessary death and decay, and back into more abundance?

Do you stand for a future society that doesn’t help raise sociopaths or psychopaths into positions of power and influence?

Do you stand with eldership, mentorship and rites of passage, which mark the accruing of wisdoms, and the witnessing of all in the village, regardless of their stage in life?

Do you stand for the flow of gifts across all species and within all species?

Do you stand for distributed wealth, access to land for all, and subsistence economies that are earth-honouring?

Do you stand for the economic interweaving of community sufficiency and autonomous household productivity?

Do you stand with the rivers and creeks – the veins of the world that take life force to the largest biomes – the oceans?

Do you stand with mountains, caves, hills and rocks, and any undulation within the terrain of any Mother Country that enables the magic of surprise, and the shadow world from where wisdom springs?

Do you stand with the seeds that are our heritages, which have made our cultures of belonging, and will do so again?

Do you stand with the smallest biomes, bodily biomes and microbial communities, as extensions of Mother Country and Grandmother Gaia?

Do you stand with Mother Country and Grandmother Gaia, honour them in the way in which you live, and defend them from machine mind in whatever capacity you have to do so?

Do you stand with both individual freedoms and communitarian care, without one eroding the other?

Do you recognise that true consent is not possible when metered out by top-down authority?

Do you stand with pollinators, in all forms, recognising the monumental gifts they bring to lifemaking?

Do you stand with the fungal webs that rule the worlds of the world, including the unreal worlds of hubristic human Empires that will always collapse and turn back into the mycelial realm?

Do you stand with humus and humility, and recognise they have derived from the same root word?

Do you stand with your herbal and medicinal plant commons, the remnant traces of your indigenous liberty and soul, which continue to bring gifts to your health and to your meaning making?

Do you stand with ecological killing in order to take life that makes more life possible, outside of a ‘man-made mass death’ cosmology, where at arm’s length civilisational violence occurs on your behalf as an industrial-food-dependent vegan, vegetarian or omnivore?

Do you stand with empowering young people to obtain skills for the future, both pragmatic and sacred (such as deep listening and beholding, foraging, gardening, forestry and hunting)?

Do you stand with village rebuilding and grass roots, cultural, ecological and microbial diversity?

 

Here are the Forest & Free children after harvesting 1.5kg of narrow leaf plantain (Plantago lanceolata) seed heads for psyllium. This plantain is a common, ancestral (Eurasia) and abundant plant that brings healing food-medicine to our lives. The kids collected this amount in just twenty minutes. Each week they learn about a new food or medicine that is not under lock and key, so they can build the skills, knowledges and daily rituals to augment their own pathways to freedom, responsibility and wisdom. We run Forest & Free within a gift economy.

So, does binary thinking have a place? In the absence of binaries how do we form our values? Is it possible to live without binaries?

We’d love to hear from you. When is binary thinking problematic? When is it useful? Would you answer yes to any the above questions? All? We hope this post generates some goodly discussion, and serves the contemporary dialectic for what mythos, what world story, we want to serve.

Politicians worldwide can no longer claim ignorance of harm – an open letter to an MP

Dear Catherine King MP,

This letter is long overdue, and long. The impetus to finally write it was inspired by the article, Politicians Worldwide Can No Longer Claim Ignorance of the WHO Power Grab, which was compiled by the World Council for Health and published a few days ago. Please consider the following open letter from two residents within the electorate you are currently the sitting member for.

Movements in Australia and globally are watching governments closely to ensure they don’t continue to hand over our basic human rights to unelected, questionable global organisations and so-called philanthropists.

We wish to participate within a democracy but we believe we are right to be skeptical at this time in history. This hand shake between the Australian prime minister (your boss) and Bill Gates (your other boss) earlier this year speaks to our suspicions.

In a poll in late 2022 that included 50,000 Australians, ‘[m]ore than half of respondents either said they regret getting vaccinated, or were unvaccinated and happy with their decision.’ Only 35 per cent said ‘they were vaccinated and would make the same decision again. Not a single person said they were unvaccinated and regret the decision.’ A year on, the figure of 35% is no doubt considerably less, as we will demonstrate a little further on.

It is our belief that large numbers of the population will not tolerate authoritarian governance and overreach again, nor will they tolerate directives from big industries and their captured organisations, such as the WHO.

In late 2021, somewhere between 500,000 and 800,000 people marched in Canberra [see crowd drone shots at 21:50] against mandates for so-called ‘vaccines’ that never prevented the transmission of the pathogen known as Covid. We, like thousands of Australians, were assaulted by LRAD weapons at that peaceful march. It was the Australian government who used this weapon on us, without our knowing. Patrick experienced vertigo for the first time in his life the next morning, and Meg experienced an intense eye bleed while we were at the march. The bleed latest for several weeks.

Will your government, at the very least, admit that mandating a medical treatment that never stopped transmission is akin to manslaughter when people have died from the shots? And will your government recognise that those of us who protested were also harmed and our basic human rights eroded?

We wish to supply you with the growing scientific evidence that the Covid injections have caused and are still causing widespread harm. For the literature please go here, here, here, here, here, and here, to quote just a few of the available studies. It is revealing to us that with the flood of excess deaths since the jab rollouts, and a surge of heart-related deaths, it has not warranted the government to call for a major scientific review of these ‘vaccines’.

We believe that if the TGA wasn’t captured by industry and were a proper scientific institution, thousands of deaths in Australia would have already been attributed to the vaccines and those ministers and health officials who signed deals with pharmaceutical companies who made themselves exempt from legal liability, would be duly held accountable for those deaths. But then again, if the TGA wasn’t captured by industry, fewer deaths would have occurred, and the shots would have been pulled after the first safety signals were recorded.

As of the 16 August 2021, there were over 462 deaths and approximately 49,000 injuries reported relating to Covid vaccines in Australia. We were sent this screen grab of these numbers recorded by the TGA at this time, which disappeared from public view soon after.

In early September 2021 we asked, ‘[w]hy has the Therapeutic Goods Administration taken offline (since August 31) its Database of Adverse Event Notifications (DAEN), including numbers of deaths caused by Covid vaccines?’

Patrick questioned you outside the town hall in Daylesford in March 2022, relating to unvaccinated people still being locked out of public places such as town halls, public libraries, public swimming pools and cafés and restaurants, despite the failure of the jabs to stop or even slow transmission. ‘Catherine,’ he asked you, ‘when will segregation end in Victoria?’ You dismissively replied, ‘When you get vaccinated.’

Do you regret replying in this way? As a non-medical person, do you regret giving personal medical advice concerning a novel therapeutic? Do you not see the human rights abuses and harm you and your colleagues have caused to members of the public who were (a) willing, (b) coerced or (c) unwilling to trust the state-Pharma nexus?

Your government’s misnomered Misinformation and Disinformation Bill is yet another red flag for us, and signals a path to more human rights abuses in the near future. It really should be called what it is – a censorship bill. When in history has it been good for populations to entrust a government (and its hand selected ‘experts’) to solely decide what is truth and what is not? Your government’s censorship bill and your government’s collusion with the WHO sends alarm bells into many communities across Australia.

Please be assured, the pushback to authoritarianism and overreach will grow in step with government fundamentalism, as it always does. As an MP and minister you are a servant of Australian democracy. You are not an agent for big industry, big banks, corporate power and so-called philanthropists.

Throughout Covid you failed us, our family and our community. You backed policies that harmed many in our community, irregardless of their jab status. You helped sow division over a GMO in a syringe that offered no sterilising immunity and was deceptively dressed up as a vaccine.

When we did this investigation back in August, the Office of the Gene Technology Regulator (OGTR) of the Australian government proudly stated that, ‘Several of the COVID-19 vaccines are either GMOs or made from GMOs,’ and that ‘[a]n example of GMOs as medicines is gene therapy,’ and they listed as examples of GMO medicines, Pfizer’s and Moderna’s Covid products. This is the screen grab we took then (accessed: August 9, 2023 at 4:43pm).

In early August 2023 we called the OGTR to inquire about their stated ‘Covid GMOs’ and ‘gene therapies’, and all we got were promises that someone will call us back shortly. A return call never happened. However, since that time the OGTR have changed the language on that same webpage. They’ve since deleted any reference to gene therapies. The webpage now looks like this (accessed: November 24, 2023 at 3:36pm):

The OGTR still admit however that both Covid shots, which are still available in Australia, are GMOs. AstraZeneca was quietly removed from use in March of this year.

Another so-called FactCheck stated, ‘[t]here are no genetically modified organisms in the COVID-19 mRNA vaccines.’ but doesn’t say whether these shots are themselves GMOs. So, is this another case of weasel words? Remember, as we’ve just said, the OGTR still states on its webpage several Covid shots (they mean mRNA shots) are ‘either GMOs or made from GMOs,’ thus are either GMOs or have GMO products in them. Can you see the potential confusion or deliberate manipulation here in the ‘FactCheck’?

So, who is misinforming who? Once upon a time there would be robust debate, and genuine points of difference would be respected. It is alarming today how truth is claimed by non-scientific institutions such as the Australian Government who since 2021 has threatened doctors with their livelihoods for speaking against the official health messaging, and boards such as the Australian Health Practitioner Regulation Agency (AHPRA) who gagged doctors throughout the pandemic from speaking about Covid vaccines.

Science is being radically politicised, and as a society we are fast losing the ability to respect different points of view or value what both the heterodoxy and orthodoxy contribute to democracy.

Many of us are watching what you and your government are doing, and we are keeping exact records of all your decisions, statements and policies to be judged by future generations.

As a servant of democracy you have brought much pain to our home, so we’re writing to let you know we are watching, and many of us are watching. While we know your government (it is not ours) spies on people (via the Five Eyes agreement, et al), we’re letting you know that rather than spying, we are watching. Legally, respectfully, critically watching.

 

Catherine, please desist from selling off our human rights to big interests that manipulate the WHO. Please desist from supporting the authoritarian Misinformation and Disinformation Bill, which is clearly designed to attack and erase free speech. Please desist from ever using toxic weapons such as LRAD on peoples who disagree with, and protest against, the government. Please desist from continuing to walk the path of medical fascism.

Yes Catherine, you are free to put whatever you wish into your arm or in your mouth, it is none of our business what you do with your own body, but please desist from pushing onto us, and advising us (as you did in 2022) to use toxic treatments produced and distributed by well documented corporate criminals.

As of a few days ago, ‘the take up of a [Covid] booster dose has stalled. Only 5.5 per cent of Australians aged 18 to 64 years [are] rolling up their sleeves for a jab.’ If this report is accurate, this means few now believe The [industry-captured] Science. Science and public health have been irrevocably damaged in the public’s eyes. The distrust is significant and the only way to attend to this wholesale mistrust of government and their regulators is to sever the very cosy marriage between regulator and industry.

While there are only a few of us who make the time to speak up against the corruption in the state-Pharma nexus, most people know now what’s really going on.

May this open letter inspire others to write similar missives to the politicians who are supposedly representing them, to put them on notice, and to call them out when they erode basic human rights.

Sincerely,
Dr Patrick Jones and Meg Ulman

 

Until we come together (song)

While reading Chris Hedges this morning, this song sprang forth from our despair. We offer it here as a sketch, suitably unpolished, to mark this time and bear witness to the pain and suffering of so many.

 

They feared us into Jab land
they coerced and they shamed
They destroyed a generation
coz NATO wanted Ukraine
They bombed hospitals in Gaza
killed babies and they maimed
the sick, the vulnerable and dying
the Empire’s gone insane

How we identity
doesn’t really matter
let’s put away our categories
and love one another
let’s rise and unify
as brother, sister, other
coz none of this will stop
until we come together

The US and its allies
have no values
have no shame
the Pharma-Military complex
owns Congress
sets the game
Democracy is dead and buried
under the rain
of censorship rockets
that Big Media maintains

 

 

I am frightened by the culture I was born into (a list poem)

This week we examine our fear, Patrick writes a poem on the subject, and we listen to an elder from the past on the nature of fear, which we offer as critical listening for this present moment and immanent future.

Here’s the audio of Patrick’s poem, I am frightened by the culture I was born into (5 min listen). The text of which (with links) is below:

 

I am frightened by the culture I was born into

Yeah well my phone’s fucked and they won’t give me a new sim until I get vaxxed so I gave in, just got the first shot. I need the phone to log onto my computer for work. Work also breathing down my neck with a deadline of the 17th for declaring my ‘status’. So whatever. I hope the bastard thing kills me. (Melbourne academic, email to Patrick Jones, 1 December 2021)

I am frightened by the culture I was born into. I am scared of scientific reductionism. I fear the aggregation of poisons from industry and the increasing intransigence to heterodox thinkers by governments and universities. I am worried by what the expert class brings to Country. It distresses me few read global development as an extension of colonialism, and in its currency colonialism is again unseen by mob morality.

I feel ill the educated are uncritical of the State-Pharma nexus. I fear the results when doctors and researchers who raise red flags are demoted, disappeared and censored. I’m terrified by the many who don’t question and who in their shame attack the other others. I’m sickened by the profits of patriarchal medicine and how this profit blooms in biomes and inflames bodies. It distresses me medical journals have become “information laundering operations for the pharmaceutical industry.” My gut turns with the lack of consent. Communitarian is bottom up, grassroots consensus not powering over the other from above. I’m dismayed by friends who, having been coerced – having to feed their families – now turn on me parroting, ‘White-supremacist! Conspiracy theorist! Anti-vaxxer!’

Even if I refuse directly what industry brings to Country, the rush now on gene engineering and editing means my family and community are likely not free from the spillovers, mutations and contaminants. Antidepressants are awash in the riparians of Country. Nanoplastics in every cell, every biota, and thus in our food, our bodies. Body and food sovereignty is dying, and how I’m reading it, the single greatest threat to life is the romanticisation of progress leading us all into digital prisons cheered on by the movement I’ve served my whole adult life – the Green-Left – until now. Diversity at all costs, except for Them, the deplorable contagions!

I’m scared that people like us, who will again refuse the coming assault of biotechs, will be further discriminated against. I’m alarmed and shocked at how few want to examine the coercion, intolerance and abuse of the past few years. I’m predicting a future of incarceration for those who resist Pharmacolonisation, and I feel no hope for a society that’s constructed “man-made mass death” as its modus operandi, and this fear is traumatising to me.

I will continue to serve the worlds of the world, and serve the communities of life who stand for life, and in doing so stand against the cult of Scientism, against “patriarchy’s project”. In this continuum of service I will name my fears alongside my shame and grief, and cry out my sacred, old briney waters into the rich, life-bringing humus of Mother Country, for anyone or anything connected to hear. I won’t wield my sword in war-like reaction, even in chains I will dance with it like my old people before me.


 

We’d like to add to this post a little zooming out. Here is the wisdom of Krishnamurti on the subject of fear, and the possibility of ending it (25 mins):

Your thoughts and feelings at this time are precious to us. What are your current fears? What processes do you employ to face them? And anything related, or not, is most welcome.

Sending spring renewal and warmth to you, or autumnal abundance (if you’re north), Dear Reader.

The body politic (youngtimer edition)

7 minute read or audio version.

 

Bombing countries to kill terrorists not only ignores the ground conditions of terrorism, it exacerbates those conditions. Locking up criminals not only ignores the conditions that breed crime, it creates those conditions when it breaks up families and communities and acculturates the incarcerated to criminality. And regimes of antibiotics, vaccines, antivirals, and other medicines wreak havoc on body ecology, which is the foundation of strong immunity… – Charles Eisenstein, The Coronation, 2022

Australia’s most vulnerable young people have no meaningful support. Those who find themselves in prison experience a nightmarish reality, especially since Covid. If they want to see family they have to keep lining up for jabs, which as we now know are dangerous to young people, and therefore illogical and unethical to mandate. If prisoners want to eat fresh vegetables, breathe clean air, or feel natural sunlight on their skin mediated through the shade of a tree they have Buckley’s chance and none. Anything that can help them to heal or grow is road blocked.

Bourgeois culture, which frames much of the Australian experience, clings to strawman crusades promulgated by social and legacy medias, while at the same time this dominant cultural paradigm turns a blind eye on the harsh realities and dark and complex relationships of our most at-risk youth. Judgement and punishment are metered out rather than rehabilitation, deep listening and compassion. “Compared with Australia’s 53.1 per cent, Norway’s recidivism rate after two years is 20 per cent, in Austria it is 26 per cent and in Finland, it is 36 per cent. The US state of Oregon and the Canadian province of Ontario have recidivism rates similar to Finland.” Welcome to the incarceration nation; building more private prisons and growing an internment caste system to advance another lucrative misery industry.

While we can have compassion for all young people in whatever complexes they’re moving through, we can also remain critical of the adult world hubris, double standards and doubling down that continues to harm youngtimers. Can we imagine a world where young offenders are treated with as much media compassion and attention as furries? In many other countries programmes are run to help prisoners process their grief – the grief that lead them to drugs and/or crime, the grief they hold for what they did to others, the grief of living in sterile cells exiled from community and ecology.

Our social ills often have similar root causes, it’s just the expression of them that differ, based on our personalities and life contexts.

What leads one teen to bulimia, one to furrydom and one to meth and burgs? The answer, in our view, can be found in the disconnected values and projects of neoliberalism. Drugs and crime, body image anxiety, and other kinds of dysphoria all find lucrative legal markets – private prisons, social medias and hyper medicalisation products ranging from ritalin to puberty blockers. Neoliberalism knows that unhappiness and sickness pays handsomely, it trades on it and factors it into GDP. Neoliberal institutions – universities, governments, medias, etc. – that use the forms of neoliberal economics and psychopolitics, are unwilling to self examine how they support and fuel such alienation, disconnection and social destruction.

While this website is dedicated to positive responses to the predicaments of our time, we are also committed to calling out that which stops or blocks the rebuilding of connected communities and ecological knowledges and interrelationships. One of the most profound things we can do to carry out this work is to switch off the neoliberal medias, and invest in an ecology of views, journalism and discussion that is diverse, critical and creative. Aaron Maté for your news on the Ukraine and Russian war, for example, or CJ Hopkins for your awareness of the rise of New Normal fascism, or David Holmgren on the hubris of new energy tech promises, or Vandana Shiva and Bret Weinstein on the genetically modified organism that is Covid.

Neoliberal medias hold the power for neoliberalism to flourish, for propaganda to be normalised, for dissenters and heterodox thinkers to be continually hounded, censored or labelled as misinformation spreaders. The response to any diseased and dying monoculture is for a resurgence of weed species to repopulate and prepare the trammelled ground for the regrowing of forests. The war against weeds is unwinnable, so too the war against diverse approaches to science, politics, health, young offenders and governance. The time to regrow diverse cultures of place is now, and leave behind the medias that grow alienation, fear and control.

This year we’ve made a further commitment to advancing independent voices and platforms. What reporters, social and ecological commentators, podcasters or writers are floating your boat at the moment? Who are the weeds that are nourishing you? What is the ground they are rehabilitating? As always, your comments are welcome. All power to the those who smell rats and who are acting on all their senses of knowing.

How vaccine mandates crushed an Aboriginal Cultural Centre in Victoria

Eric, a Gamilaraay man, moved to Yorta Yorta country for fruit picking work back in the day and one of the local elders, Uncle Les Saunders, discovered Eric paints pictures and pulled him under his wing. This friendship led to collaboration and emplacement for Eric, and helped establish a hive of cultural activity in the region, aided by Angie and Mandy, a Yorta Yorta and Dja Dja Wurrung woman. Over many years, Eric, Angie and Mandy worked together to build the profiles of numerous local Aboriginal artists and develop an important cultural hub recognised across Australia and around the world. But then the vaccine mandates came into force in late 2021. This is the story of loss and dismissal, and the crushing of a vibrant Aboriginal cultural centre.

You can listen to the audio-only version here:

 

Many apologies to those who have been waiting for captions on our videos. Please know we are working on it and we’ll start to include them shortly.

A big hearty thanks to Angie, Eric and Mandy for offering their story, and to Miles for his two-camera magic, once again.

We look forward to bringing you Part 2 shortly. In the meantime we welcome your comments, your shares and your support so we can continue to help share these important untold stories. If you haven’t already, please subscribe if you would like to be alerted to Part 2.

Signing off with autumnal love,
Patrick, Meg, Blackwood and Zero